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Marilyn Silverman, anthropologist and professor, was born in Montreal in 1945. She received an honours BA in anthropology and sociology from McGill University in 1966, where she also completed an MA (1967) and PhD (1973) in the Department of Anthropology. She started her academic career as an assistant professor in York University’s Department of Sociology and Anthropology (later the Department of Anthropology) between 1973 and 1976 and was promoted to associate professor in 1976 and to full professor in 1996. She also served as the coordinator of York University’s Latin American and Caribbean Studies Programme between 1975 and 1978.

Silverman is the author of four books: Rich People and Rice: Factional Politics in Rural Guyana (1980), In the Valley of the Nore: A Social History of Thomastown, County Kilkenny, 1840-1983 (1986), Merchants and Shopkeepers: An Historical Anthropology of an Irish Market Town, 1200-1986 (1995), and An Irish Working Class: Explorations in Political Economy and Hegemony, 1800-1950 (2001). She is the co-editor of A House Divided? Anthropological Studies of Factionalism (1978) and Approaching the Past: Historical Anthropology Through Irish Case Studies (1992), and editor of Walking into the Past (1995) and Ethnography and Development – the Work of Richard F. Salisbury (2004).

She received the 2002 William A. Douglass Book Prize in Europeanist Anthropology from the Society for the Anthropology of Europe and the American Anthropological Association for her book An Irish Working Class: Explorations in Political Economy and Hegemony, 1800-1950. In March 2008, she held the Henrietta Harvey Distinguished Lectureship at the Memorial University of Newfoundland.

(from Wikipedia entry)

Theologian and biographer (1843-1899). Brother of British classical scholar and poet, George Agusutus Simcox. William wrote the first major biography of Barnabe Barnes, the famous 16th-century poet and patron of William Shakespeare.

For more information, see Wikipedia entry at: http://en.wikipedia.org/wiki/William_Henry_Simcox .

"Al Simmons is a quirky Canadian performer who has been unafraid to include unusual material in his kids' albums. A native of Winnipeg, Manitoba, Simmons started his career as an entertainer very early, staging neighborhood parades, circuses, and magic shows. n the '80s, Simmons was also featured on Sesame Street, and even starred in a Canadian National Film Board movie about his "horse-cycle," Ol' Spoke. Simmons also became an Official Representative of Canada, touring Expos in Tokyo, Vancouver, and Brisbane." http://www.allmusic.com/artist/al-simmons-mn0000514016/biography

Donald (Don) George Simpson is a Canadian innovator and mentor in organizational development who has worked as an educator, historian, businessman, Third World aid administrator, researcher, consultant and entrepreneur, in more than 70 countries worldwide.

Simpson was born in 1934 in Weston, Ontario (west Toronto), and grew up in Sudbury and Mimico, a suburb west of Toronto. He earned a Bachelor of Science in Biology at the University of Western Ontario (UWO), and then taught high school science and history at Sir Adam Beck Secondary School in London, Ontario, from 1957 to 1965. In 1957, Simpson married Marion Henderson of London. Together they had four children: Janice, David, Christine and Craig.

Simpson completed a Master of Arts in History in 1965, writing on British imperialism in Africa; he then began teaching comparative education at UWO's new Althouse Faculty of Education, at the same time working on his Ph.D. on Ontario black history, finished in 1971.

Simpson was one of the creators of the African Students Foundation, which brought 300 Africans to Canada in the 1960s for a university education. He was also a co-founder and executive secretary of Canadian Crossroads Africa from 1960 to 1965. Crossroads took him to Nigeria in 1960 and Ethiopia in 1963 on volunteer work placements; then, from 1967 to 1968, he and his family lived in Ghana when Simpson served as the first regional director in West Africa for Canadian University Services Overseas (CUSO).

Having returned to Canada, during the 1970s Simpson regularly worked "on loan" away from the Althouse Faculty of Education for other agencies, including CUSO, Canada's International Development Research Centre (IDRC), the Ontario Institute for Studies in Education (OISE) and UWO's new Office of International Education. At the latter, he was involved in the creation of a computerized Cross-Cultural Learner Centre designed to educate Canadians, particularly volunteers for overseas service, about the developing world.

Simpson has also worked with Canada's First Nations, co-chairing the Southern Support Group for the Dene Nation in the Northwest Territories (1974-1977); sitting on the executive of the National Coalition against the Mackenzie Valley Pipeline (1977); mentoring at CBC North as the Inuit Broadcasting Corporation was formed (1980); and serving on various review committees on Native education and education in the Canadian North, among other activities.

In 1983, Simpson joined the Centre for International Business at UWO, then became Director in 1985. He then formed two consulting firms: Kanchar International, to foster business collaboration between Canada and Africa; and Salasan Associates Inc., to build leadership and human resource capacity in First Nations and international settings.

In 1990, Simpson accepted the position of Vice President and Director of the Banff Centre for Management in Alberta. It was in Banff that Simpson created the International Institute for Innovation, or Triple i. Incorporated in 1993, the Triple i changed from a non-profit organization to a private company, with several reincarnations and parent companies. By 1999 it had evolved into the Innovation Expedition (IE). Simpson was Chief Explorer from the beginning. Having first applied its trademarked Challenge Dialogue Process to a public roundtable process in Alberta, IE went on to apply its method to food and agriculture, information technology, education and learning, and health. Working with organizations committed to transforming themselves, the company has undertaken projects in North America, Europe, Africa, India, Southeast Asia, China and Japan. Since 2000, Simpson's varied projects in innovation and organizational development have continued, engaging with work in strategic foresight, innovation network building, conservation and energy transformation.

In 2007, Simpson served as Innovator-in-Residence at York University's Harriet Tubman Institute for Research on the Global Migrations of African Peoples. Simpson is the author of "Under the North Star: black communities in Upper Canada before Confederation (1867)" (2005), based on his doctoral thesis; "Renaissance leadership: rethinking and leading the future" (2010), with Stephen Murgatroyd; and a memoir, "A Canadian odyssey: a personal and national journey towards cross-cultural harmony" (in progress). Simpson was named Professor Emeritus at the University of Western Ontario in 1991. In 1993, he received the Commemorative Medal for the 125th Anniversary of Canadian Confederation, awarded to people who have made a significant contribution to Canada, their community or to their fellow Canadians.

(from Wikipedia entry)

James Gilliland Simpson (16 October 1865 - 10 October 1948) was the Dean of Peterborough in the Church of England from 1928 to 1942.

He was educated at the City of London School and Trinity College, Oxford, he was ordained in 1889 and began his career with a curacy at Leeds Parish Church. He was then appointed Vice Principal of Edinburgh Theological College after which he was Principal of Leeds Clergy School before becoming Canon of Manchester in 1910. Two years later he became a Canon of St Paul's, a post he held for seventeen years before his elevation to the Deanery. He was a noted author.

For more information, see Wikipedia entry at: http://en.wikipedia.org/wiki/James_Simpson_(priest) .

“Sing Along Tim & The Pacifiers play Fully Interactive Folk Rock for Kids. From Classic and Traditional to New and Original via some of "The Greats" like Woody Guthrie, Leadbelly, Pete Seeger and Canada's own Sharon Lois & Bram.” https://singalongtim.ca/about

Gail Singer (1946- ), is a writer, and feature and documentary film maker. She has written, directed and/or produced numerous films for both the National Film Board and for her own film company, Zingerfilm Inc., which was incorporated in 1987. Her work has been noted for its socially progressive and feminist subject matter including films on Arctic oil spills, mercury poisoning on Canadian waterways, breast feeding, battered women and abortion. She has taught at York University, Ryerson University, and the University of Toronto and has received numerous awards for her work. Her film Abortion: Stories from North and South was awarded a Special Merit by the Academy of Motion Picture Arts and Science at the 1987 Oscars. She has also received numerous other awards for her films Wisecracks and You Can't Beat a Woman. Her first feature film, True Confections, was released in Canada, the United States, Australia and the United Kingdom and was nominated for a Genie Award. Singer has written reviews and articles for numerous magazines and newspapers. Her article "Foolish things" was included in the Katherine Govier edited collection "Solo : writers on pilgrimage."

Dance artist who emigrated to Canada in 1965.

"The Sisters of Sheynville is a high-energy, all-female sextet that brings to life Yiddish swing, klezmer and roots music; inspired by the Barry Sisters of the 1930s-40s old time radio era. The band’s original music and arrangements of both traditional and jazz material combine serious musicianship, complexity and intricate musical thought with a fun approach to performance. The Sisters is the brainchild of Isabel Fryszberg, and Lenka Lichtenberg two talented vocalists who while from separate sides of the Atlantic share the Eastern European Jewish family experience and a driving passion for their music." http://therex.ca/rex_bands/sisters-of-sheynville/

Edith Sitwell was an English poet who first gained fame for her stylistic artifices but who emerged during World War II as a poet of emotional depth and profoundly human concerns. She was equally famed for her formidable personality, Elizabethan dress, and eccentric opinions.

Edith Louisa Sitwell (1887-1964), author, was born in England. She attracted literary attention in 1916 as the editor of 'Wheels,' a poetry anthology which was continued in 1917, 1918 and 1921. She was the author of several works of poetry and prose, as well as criticism, chief among them being 'The mother and other poems,' (1915), 'Elegy on dead fashion,' (1926), 'Selected poems,' (1936), 'Song of the cold,' (1948), 'A poet's notebook,' (1943), 'The pleasures of poetry,' (1930-32), and several others. In 1954 she was named Dame Grand Cross of the Order of the British Empire by Queen Elizabeth II, and subsequently received many honorary degrees from universities, including Oxford (1951).

Florence Alice Sitwell was the daughter of Sir Sitwell Reresby Sitwell, 3rd Bt. and Louisa Lucy Hely Hutchinson. She authored two books: Daybreak A Story for Girls ( published 1888) and Mistress Patience Summerhayes' Her Diary: During the Siege of Scarborough Castle, 1644-1645 [published 1885?].

Sir Osbert Sitwell (1892-1969), author, was born in England, and served with a Guards regiment in the World War, 1914-1918. His satirical poems of the war, published in 'Argonaut and Juggernaut,' (1919), and 'Out of the flame,' (1923). He was the author of numerous books, including a four-volume autobiography (1944-1950), 'Miracle on Sinai,' (1933), a novel, 'Winters of content,' (1932), and 'Escape with me,' (1939), travel books, and 'Pound wise,' (1963), a collection of essays.

Sacheverell Sitwell (1897-1988), author and critic, was born in England and served in a Guards regiment during World War I (1914-1918). He established a reputation as an art critic with his studies of the Baroque while also writing novels and poetry. His major titles include, 'Southern Baroque art,' (1924), 'German Baroque art,' (1927), 'The people's palace,' (1918), 'The dance of the quick and the dead,' (1964) and other titles. In all, he published eighty books.

A medical scholar

(from Wikipedia entry)

Felicia Mary Frances Skene (1821-1899) was a Scottish author, philanthropist and prison reformer in the Victorian era.

Skene used the pseudonym Erskine Moir and was a friend of Florence Nightingale (1820-1910).She was the youngest daughter of James Skene of Rubislaw and his wife, Jane Forbes, daughter of Sir William Forbes, sixth baronet of Pitsligo. She was born on 93 May 1821 at Aix in Provence. As a child, she played with the children of the exiled king, Charles X, at Holyrood ; as a girl she was the guest of Lord Stratford de Redcliffe at the embassy at Constantinople; and later was the friend of, among others, Sir John Franklin, Pusey, Landor, and Aytoun. Her father was a great friend of Sir Walter Scott, and it is said that Miss Skene as a child used to sit on the great novelist's knee and tell him fairy tales. In 1838, the family moved to Greece on account of Mrs. Skene 's health. Skene built a villa near Athens, in which they lived for some time. They returned to England in 1845, and lived first at Leamington and afterwards at Oxford.

Miss Skene was a very accomplished woman and devoted to good works. When, in 1854, cholera broke out at Oxford, she took part, under Sir Henry Acland, in organising a band of nurses. Some of them were sent afterwards to the Crimea, and during the war Miss Skene remained in constant correspondence with Miss Nightingale. She took much interest in rescue work in Oxford, and was one of the first 'lady visitors' appointed by the home office to visit the prison. Some of her experiences were told in a series of articles in Blackwood's Magazine, published in book form in 1889, and entitled Scenes from a Silent World.

Her earliest published work was Isles of Greece, and other Poems, which appeared in 1843. A devotional work, The Divine Master, was published in 1852, memoirs of her cousin Alexander Penrose Forbes, bishop of Brechin, and Alexander Lycurgus, archbishop of the Cyclades, in 1876 and 1877 respectively. In 1866, she published anonymously a book called Hidden Depths. It was republished with her name and an introduction by Mr. W. Shepherd Allen in 1886. Though to all appearance a novel, the author states that it is not a work of fiction in the ordinary acceptation of the term, as she herself witnessed many of the scenes described. She was a constant contributor to the magazines, and edited the Churchman's Companion, 1862-80. She died at 34 St. Michael Street, Oxford, on 6 October 1899.

For more information, see Wikipedia entry at: http://en.wikipedia.org/wiki/Felicia_Skene .

B.F. Skinner was an influential American psychologist, behaviourist, and social philosopher.

"Skydiggers are a Canadian roots rock band from Toronto formed by Andy Maize and Josh Finlayson." http://en.wikipedia.org/wiki/Skydiggers

Dr. J.W. Slaughter was associated with the Sociological Society. According to Nina Cust, Slaughter was born in 1878, was a lecturer on Civic and Sociology at the Rice Institute in Texas and was author of "The Adolescent", "Social Forces in Latin-America" and other works.

"Sarah Hope Slean (born June 21, 1977) is a Canadian singer-songwriter, composer and musician. She has released eleven albums to date (including EPs and live albums). She is also a poet, visual artist, and occasional actress." https://en.wikipedia.org/wiki/Sarah_Slean

“The Slocan Ramblers are a Canadian bluegrass music group from Toronto, Ontario. [...] The Slocan Ramblers formed in 2011; the band is named for the Slocan Valley in British Columbia. The group consists of mandolinist Adrian Gross, banjo player Frank Evans, guitarist Darryl Poulsen, and bassist Alastair Whitehead. Evans, Whitehead and Poulsen all perform vocals depending on the song.” https://en.wikipedia.org/wiki/The_Slocan_Ramblers

“Grant Davidson, known professionally as Slow Leaves, is a Canadian singer, songwriter, and musician. Davidson began playing guitar at age 15, inspired after discovering a Led Zeppelin II cassette tape in his older brother’s room. It was a finger-picked guitar however that would eventually form the heart of his songs. [...] Davidson’s voice is fragile and assured. His music could exist as comfortably in the ‘70s as it does in today’s age of curated images and hollow soundbites, when vulnerability can be seen as defiance and sincerity as radical.” https://www.manitobamusic.com/profiles/view,499/slowleaves

Denis Smith (1932- ), educator and editor, was educated at McGill and Oxford, receiving the degree of M. Litt. from the latter in 1959. After a brief time teaching at the University of Toronto, Smith was engaged first as registrar and then professor of political science at York University, 1960-1963. In 1964 he joined the faculty of Trent University as associate professor of political science and as Vice President. In 1982 he moved to the University of Western Ontario where he served as dean of social science. Smith was an editor of the 'Journal of Canadian studies,' (1966-1975) and of the 'Canadian forum,' (1975-1979). He was also president of the Canadian Periodical Publishers' Association (1975-1977). Smith is the author of several books including, 'Bleeding hearts, bleeding country.' (1971), and 'Gentle patriot,' (1973), the latter a biography of Walter Gordon.

Founder of the Christian Kingdom Society.

John Newton Smith, filmmaker, was born in Montréal in 1943 and received a Bachelor of Arts from McGill University in 1964. He first became involved in film-making while working towards a Master's of Political Science when he created a film for the Canadian Broadcasting Corporation (CBC) with a fellow student in 1967. In 1968, Smith went to work for CBC Toronto as a researcher. One year later, he moved to Hobel-Leiterman Productions where he worked as a producer/director for several television series on the CTV network. In 1972 he joined the National Film Board (NFB) as executive producer of its television unit. With its closure in the mid-1970s, Smith turned his attention to drama and produced several films for the NFB. He directed and co-wrote "Dieppe" and "The Boys of St. Vincent" for which he received a Gemini Award for Best Direction in a Dramatic Program in 1994. More recently, Smith has directed films and television miniseries such as "Dangerous Minds" (1995), "Random Passage" (2002), "Prairie Giant : The Tommy Douglas Story"(2006), "The Englishman's Boy"(2008) and "Love & Savagery"(2009).

Smith has a long history of defending free speech and artists' rights. He protested the delay in broadcasting "The Boys of St.Vincent" fighting to expand the legal definition of freedom of expression for artists. He also fought efforts to have his miniseries "Prairie Giant : The Tommy Douglas Story" repressed, raising public awareness about de-facto censorship by CBC executives due to protests about the depiction of James Gardiner in the work.

(from Wikipedia entry)

William Robertson Smith FRSE (8 November 1846 - 31 March 1894) was a Scottish orientalist,Old Testament scholar, professor of divinity, and minister of the Free Church of Scotland. He was an editor of the Encyclopædia Britannica and contributor to the Encyclopaedia Biblica. He is also known for his book Religion of the Semites, which is considered a foundational text in the comparative study of religion. Smith was born in Aberdeenshire and demonstrated a quick intellect at an early age. He entered Aberdeen University at fifteen, before transferring to New College, Edinburgh, to train for the ministry, in 1866. After graduation he took up a chair in Hebrew at the Aberdeen Free Church College in 1870. In 1875 he wrote a number of important articles on religious topics in the ninth edition of the Encyclopædia Britannica. He became popularly known because of his trial for heresy in the 1870s, following the publication of an article in the Encyclopædia Britannica.

Smith's articles approached religious topics without endorsing the Bible as literally true. The result was a furore in the Free Church of Scotland, of which he was a member. As a result of the heresy trial, he lost his position at the Aberdeen Free Church College in 1881 and took up a position as a reader in Arabic at the University of Cambridge, where he eventually rose to the position of University Librarian, Professor of Arabic and a fellow of Christ's College. It was during this time that he wrote The Old Testament in the Jewish Church (1881) and The Prophets of Israel (1882), which were intended to be theological treatises for the lay audience.

In 1887 Smith became the editor of the Encyclopædia Britannica after the death of his employer Thomas Spencer Baynes left the position vacant. In 1889 he wrote his most important work, Religion of the Semites, an account of ancient Jewish religious life which pioneered the use of sociology in the analysis of religious phenomena. He was Professor of Arabic there with the full title 'Sir Thomas Adams Professor of Arabic' (1889-1894). He died in 1894 of tuberculosis.

For more information, see Wikipedia entry at: http://en.wikipedia.org/wiki/William_Robertson_Smith .

“William Christopher Smither is an American folk/blues singer, guitarist, and songwriter. His music draws deeply from the blues, American folk music, and modern poets and philosophers.” https://en.wikipedia.org/wiki/Chris_Smither

Delmar McCormack Smyth (1922- ), educator, was born and educated in Toronto, receiving the PhD from the University of Toronto in 1972. Originally in manufacturing, Smyth became the assistant administrative director of the Canadian International Trade Fair in the federal Ministry of Trade and Commerce, 1951-1956. He then joined the administration of the University of Toronto as assistant registrar. He subsequently became director of admissions, 1956-1960. After study at Cambridge, he became assistant to the president and lecturer in political science at York University in 1962. Other appointments at York included dean of Atkinson College, 1963-1969, director of the Centre for Continuing Education and professor of administration. He has also served as the vice chairman of the Ontario Council of Regents for Colleges of Applied Arts and Science (1966-1973), as member of the Council of the Bishop Strachan School (1966-1973), and on the Ontario Regional Committee, Canadian Council of Christians and Jews (1965-1970). Smyth has served on editorial boards for journals in the field of education, and has written several articles and books including, 'Government for higher education,' (1970) and co-authorship of 'The house that Ryerson built,' (1984).

"Snowblink is an indie pop band based in Toronto, Ontario, Canada. Snowblink is now a duo of singer/songwriter Daniela Gesundheit and multi-instrumentalist Dan Goldman." https://en.wikipedia.org/wiki/Snowblink

Edward Snowden (1950- ) was a warrant officer and chief clerk with the 2nd Field Engineer Regiment Toronto (1968-1980). The 2nd Field Company Canadian Engineers was established as a militia in Toronto in 1904, with a large contingent of its members drawn from the University of Toronto. It saw action in World War I, at Ypres, the Somme, Vimy, Passchendale and at other places of battle. As part of the Non-Permanent Active Militia the 2nd Field Company was headquartered in Toronto following the War, assuming the name, 2nd Field Engineer Regiment Toronto. It served there as a recruiting company into World War II.

An American dancer and choreographer. She was also a co-founder of the Actors Studio. (https://en.wikipedia.org/wiki/Anna_Sokolow)

Donald Solitar, educator, was born in the United States and graduated from New York University (PhD). He was professor and chair of the Department of Mathematics at York University (chair 1968-1974). He sat on the University Senate during the period, 1968-1972.

(from Wikipedia entry)

Edward Adolf Sonnenschein (1851 - 2 Sep 1929, Bath, Somerset) was an English Classical Scholar and writer on Latin grammar and verse. Sonnenschein was educated at University College School and then in 1868 at University College London in 1868.

He was appointed Oxford professor of Greek and Latin at Mason College, Birmingham (afterwards University of Birmingham) in 1883, staying there until 1918. He was a Plautine scholar, publishing editions of Captivi (1879), Mostellaria (1884), and Rudens (1891). He took up the reform of grammar teaching, and published the "Parallel Grammar" series. With John Percival Postgate, he founded the Classical Association in 1903.

Much of his grammatical research was summed up in The Unity of the Latin Subjunctive (1910) and The Soul of Grammar (1927). He insisted upon the humanities taking their proper place in the modern university; and took up the question of war-guilt during the European war; he was a very exact scholar. Sonnenschein was born in London in 1851, the eldest son of a teacher, Adolf Sonnenschein from Moravia (now part of the Czech Republic) and Sarah Robinson Stallybrass. He married Edith Annesley Bolton (1854-1943) and they had three children: Edward Jamie, who later took the surname Somerset; Christopher Edward, who was killed in a mountaineering accident in Switzerland on 22 February 1914 and Edward Oliver, who later took the surname Stallybrass. Because of the hostility to Germans during the First World War, two of his sons changed their surnames to English names. Adolf Sonnenschein's third son, William Swan Sonnenschein born in 1855 (Edwards younger brother) took his second name 'Swan' from the maternal grandfather’s friendship.

As a young man William was apprenticed to the firm of Williams and Norgate, where he gained experience of second hand bookselling before founding his own company, W. Swan Sonnenschein & Allen, with the first of several partners, J. Archibald Allen, in 1878. This partnership was dissolved in 1882 when William married and the firm's name changed to W Swan Sonnenschein & Co. The firm published general literature and periodicals but specialized in sociology and politics. Sonnenschein was involved with the Ethical Society and published their literature.

In 1895 Swan Sonnenschein became a limited liability company, and in 1902 William Swan Sonnenschein left to work at George Routledge and Sons, and later at Kegan Paul. Swan Sonnenschein was amalgamated with George Allen & Co in 1911. He changed his ‘German’ surname during the First World War to Stallybrass. He died in 1934.

Sonnenschein was an influential classical scholar during his time at Mason College between 1883 and 1918, where he wrote prolifically. He edited several plays by Plautus, and collaborated with John Percival Postgate, forming the Classical Association in 1903, becoming its Secretary. He contributed to the 1911 Encyclopædia Britannica (designated by the initials "E. A. So.").

His views differed from Otto Jespersen (1860-1943) a Danish linguist, which he explained in his 1927 book, The Soul of Grammar, as his answer to Jespersen's 1924 Philosophy of Grammar. C. T. Onions, the last editor of the original Oxford English Dictionary, was one of his pupils.

For more information, see Wikipedia entry at: http://en.wikipedia.org/wiki/Edward_Adolf_Sonnenschein .

(from Wikipedia entry)

William Ritchie Sorley (4 November 1855 - 28 July 1935) was a Scottish philosopher. A Gifford Lecturer, he was one of the British Idealist school of thinkers, with interests in ethics. William Ritchie Sorley was born in Selkirk, the son of Anna Ritchie and William Sorley, a Free Church of Scotland minister. He was educated at Edinburgh University and Trinity College, Cambridge. He was Knightbridge Professor of Philosophy in the University of Cambridge from 1900 until 1933. He died, aged 79, at Cambridge.

He is now remembered for his A History of British Philosophy to 1900, published in 1920, with its idiosyncratic slant, as a retrospective view from the point of view of British Idealism. Among his other published works are: The Ethics of Naturalism: a Criticism (second edition 1904), The Moral Life and Moral Worth (1911), and his Gifford Lectures Moral Values and the Idea of God (second edition 1921). The poet Charles Sorley was his son.

He is now remembered for his A History of British Philosophy to 1900, published in 1920, with its idiosyncratic slant, as a retrospective view from the point of view of British Idealism. Among his other published works are: The Ethics of Naturalism: a Criticism (second edition 1904), The Moral Life and Moral Worth (1911), and his Gifford Lectures Moral Values and the Idea of God (second edition 1921). The poet Charles Sorley was his son.

For more information, see Wikipedia entry at: http://en.wikipedia.org/wiki/William_Ritchie_Sorley .

"'The Soul Surfers’, are a Russian funk band formed by Igor Zhukovsky and his classmates. Their music crosses a lot of genres: deep funk; lowrider soul; psychedelic rock; and exotic music. [...] [They] have been doing shows in Europe, the US, the Middle East and all over the Russia." http://thesoulsurfers.bandcamp.com/

A Canadian composer and music teacher. She began a collaboration with the New Dance Group of Canada (later known as Toronto Dance Theatre) in 1967, where she became composer-in-residence in 1968. She was a founding member, first president (1980–88), life member (2002) and honorary president (2007) of the Association of Canadian Women Composers.

The Southern Conference Educational Fund (SCEF) was established in 1946 as the educational arm of the Southern Conference for Human Welfare (SCHW). SCEF became a completely separate organization the following year and based most of its activities out of its New Orleans, Louisiana, office. James Anderson Dombrowski directed the group and edited its monthly newspaper, the Southern Patriot. Dombrowski and Aubrey Williams became the most visible figures in SCEF during the 1950s, and they helped establish the organization as a leading proponent of integration and civil rights in the South. Veteran journalists and civil rights activists Anne and Carl Braden directed SCEF from the mid 1960s into the 1970s. They forged close ties with regional and local southern civil rights groups, kept civil rights issues in the national media and strengthened SCEF fundraising activities. SCEF worked closely with the Student Nonviolent Coordinating Committee (SNCC) from the early 1960s on. Anti-communists in Congress and state government frequently attacked SCEF as a communist front. In 1963, police raided the New Orleans offices and arrested several officials for violating Louisiana's anti-communist laws. The United States Supreme Court overturned the laws in 1965, after SCEF challenged the arrests in court. The Bradens moved SCEF's offices from New Orleans to Louisville, Kentucky, in 1966. The organization continued to work toward the goal of a southern interracial future. In July of 1973, a group of Black Panthers kidnapped, at gunpoint, two SCEF officials, Helen Greever and Earl Scott. The two eventually escaped, but the incident caused deep divisions within SCEF that were evidenced over the following few months. At a SCEF board meeting in Birmingham, Alabama, in October of 1973, board member Walter Collins denounced several Communist Party members, including Greever, arguing that they had placed the policies of the party over the best interests of SCEF. Collins argued that the Communists had caused the disputes with the Panthers. He and other board members voted to oust the Communists over the opposition of the Bradens. Eventually, SCEF moved to Atlanta, Georgia where internal disputes and financial problems plagued the organization. The Southern Patriot changed its name to the Southern Struggle. Several local chapters, in Florida, West Virginia, and North Carolina, remained particularly active. By 1981, however, financial problems caused the group to consider moving to Dallas, merging with other organizations, or disbanding altogether.

Archival records of the SCEF are held by Georgia State University. Finding aid available at: http://digitalcollections.library.gsu.edu/cdm/ref/collection/findingaids/id/1241.

(from Wikipedia entry)

Herbert Spencer (27 April 1820 - 8 December 1903) was an English philosopher, biologist, anthropologist, sociologist, and prominent classical liberal political theorist of the Victorian era.

Spencer developed an all-embracing conception of evolution as the progressive development of the physical world, biological organisms, the human mind, and human culture and societies. He was "an enthusiastic exponent of evolution" and even "wrote about evolution before Darwin did." As a polymath, he contributed to a wide range of subjects, including ethics, religion, anthropology, economics, political theory, philosophy, literature, biology, sociology, and psychology. During his lifetime he achieved tremendous authority, mainly in English-speaking academia. "The only other English philosopher to have achieved anything like such widespread popularity was Bertrand Russell, and that was in the 20th century." Spencer was "the single most famous European intellectual in the closing decades of the nineteenth century" but his influence declined sharply after 1900; "Who now reads Spencer?" asked Talcott Parsons in 1937.

Spencer is best known for coining the expression "survival of the fittest", which he did in Principles of Biology (1864), after reading Charles Darwin's On the Origin of Species. This term strongly suggests natural selection, yet as Spencer extended evolution into realms of sociology and ethics, he also made use of Lamarckism. Herbert Spencer was born in Derby, England, on 27 April 1820, the son of William George Spencer (generally called George). Spencer's father was a religious dissenter who drifted from Methodism to Quakerism, and who seems to have transmitted to his son an opposition to all forms of authority. He ran a school founded on the progressive teaching methods of Johann Heinrich Pestalozzi and also served as Secretary of the Derby Philosophical Society, a scientific society which had been founded in the 1790s by Erasmus Darwin, the grandfather of Charles Darwin.

Spencer was educated in empirical science by his father, while the members of the Derby Philosophical Society introduced him to pre-Darwinian concepts of biological evolution, particularly those of Erasmus Darwin and Jean-Baptiste Lamarck. His uncle, the Reverend Thomas Spencer, vicar of Hinton Charterhouse near Bath, completed Spencer's limited formal education by teaching him some mathematics and physics, and enough Latin to enable him to translate some easy texts. Thomas Spencer also imprinted on his nephew his own firm free-trade and anti-statist political views. Otherwise, Spencer was an autodidact who acquired most of his knowledge from narrowly focused readings and conversations with his friends and acquaintances.

As both an adolescent and a young man Spencer found it difficult to settle to any intellectual or professional discipline. He worked as a civil engineer during the railway boom of the late 1830s, while also devoting much of his time to writing for provincial journals that were nonconformist in their religion and radical in their politics. From 1848 to 1853 he served as sub-editor on the free-trade journal The Economist, during which time he published his first book, Social Statics (1851), which predicted that humanity would eventually become completely adapted to the requirements of living in society with the consequential withering away of the state.

Its publisher, John Chapman, introduced Spencer to his salon which was attended by many of the leading radical and progressive thinkers of the capital, including John Stuart Mill, Harriet Martineau, George Henry Lewes and Mary Ann Evans (George Eliot), with whom he was briefly romantically linked. Spencer himself introduced the biologist Thomas Henry Huxley, who would later win fame as 'Darwin's Bulldog' and who remained his lifelong friend. However it was the friendship of Evans and Lewes that acquainted him with John Stuart Mill's A System of Logic and with Auguste Comte's positivism and which set him on the road to his life's work. He strongly disagreed with Comte.

The first fruit of his friendship with Evans and Lewes was Spencer's second book, Principles of Psychology, published in 1855, which explored a physiological basis for psychology. The book was founded on the fundamental assumption that the human mind was subject to natural laws and that these could be discovered within the framework of general biology. This permitted the adoption of a developmental perspective not merely in terms of the individual (as in traditional psychology), but also of the species and the race. Through this paradigm, Spencer aimed to reconcile the associationist psychology of Mill's Logic, the notion that human mind was constructed from atomic sensations held together by the laws of the association of ideas, with the apparently more 'scientific' theory of phrenology, which located specific mental functions in specific parts of the brain. Spencer argued that both these theories were partial accounts of the truth: repeated associations of ideas were embodied in the formation of specific strands of brain tissue, and these could be passed from one generation to the next by means of the Lamarckian mechanism of use-inheritance. The Psychology, he believed, would do for the human mind what Isaac Newton had done for matter. However, the book was not initially successful and the last of the 251 copies of its first edition was not sold until June 1861.

Spencer's interest in psychology derived from a more fundamental concern which was to establish the universality of natural law. In common with others of his generation, including the members of Chapman's salon, he was possessed with the idea of demonstrating that it was possible to show that everything in the universe - including human culture, language, and morality - could be explained by laws of universal validity. This was in contrast to the views of many theologians of the time who insisted that some parts of creation, in particular the human soul, were beyond the realm of scientific investigation. Comte's Système de Philosophie Positive had been written with the ambition of demonstrating the universality of natural law, and Spencer was to follow Comte in the scale of his ambition. However, Spencer differed from Comte in believing it was possible to discover a single law of universal application which he identified with progressive development and was to call the principle of evolution. In 1858 Spencer produced an outline of what was to become the System of Synthetic Philosophy. This immense undertaking, which has few parallels in the English language, aimed to demonstrate that the principle of evolution applied in biology, psychology, sociology (Spencer appropriated Comte's term for the new discipline) and morality. Spencer envisaged that this work of ten volumes would take twenty years to complete; in the end it took him twice as long and consumed almost all the rest of his long life.

Despite Spencer's early struggles to establish himself as a writer, by the 1870s he had become the most famous philosopher of the age. His works were widely read during his lifetime, and by 1869 he was able to support himself solely on the profit of book sales and on income from his regular contributions to Victorian periodicals which were collected as three volumes of Essays. His works were translated into German, Italian, Spanish, French, Russian, Japanese and Chinese, and into many other languages and he was offered honors and awards all over Europe and North America. He also became a member of the Athenaeum, an exclusive Gentleman's Club in London open only to those distinguished in the arts and sciences, and the X Club, a dining club of nine founded by T.H. Huxley that met every month and included some of the most prominent thinkers of the Victorian age (three of whom would become presidents of the Royal Society).

Members included physicist-philosopher John Tyndall and Darwin's cousin, the banker and biologist Sir John Lubbock. There were also some quite significant satellites such as liberal clergyman Arthur Stanley, the Dean of Westminster; and guests such as Charles Darwin and Hermann von Helmholtz were entertained from time to time. Through such associations, Spencer had a strong presence in the heart of the scientific community and was able to secure an influential audience for his views. Despite his growing wealth and fame he never owned a house of his own.

The last decades of Spencer's life were characterized by growing disillusionment and loneliness. He never married, and after 1855 was a perpetual hypochondriac who complained endlessly of pains and maladies that no physician could diagnose.[citation needed] By the 1890s his readership had begun to desert him while many of his closest friends died and he had come to doubt the confident faith in progress that he had made the center-piece of his philosophical system. His later years were also ones in which his political views became increasingly conservative. Whereas Social Statics had been the work of a radical democrat who believed in votes for women (and even for children) and in the nationalization of the land to break the power of the aristocracy, by the 1880s he had become a staunch opponent of female suffrage and made common cause with the landowners of the Liberty and Property Defence League against what they saw as the drift towards 'socialism' of elements (such as Sir William Harcourt) within the administration of William Ewart Gladstone - largely against the opinions of Gladstone himself. Spencer's political views from this period were expressed in what has become his most famous work, The Man versus the State. The exception to Spencer's growing conservativism was that he remained throughout his life an ardent opponent of imperialism and militarism. His critique of the Boer War was especially scathing, and it contributed to his declining popularity in Britain.[12]

Spencer also invented a precursor to the modern paper clip, though it looked more like a modern cotter pin. This "binding-pin" was distributed by Ackermann & Company. Spencer shows drawings of the pin in Appendix I (following Appendix H) of his autobiography along with published descriptions of its uses.

In 1902, shortly before his death, Spencer was nominated for the Nobel Prize for literature. He continued writing all his life, in later years often by dictation, until he succumbed to poor health at the age of 83. His ashes are interred in the eastern side of London's Highgate Cemetery facing Karl Marx's grave. At Spencer's funeral the Indian nationalist leader Shyamji Krishnavarma announced a donation of £1,000 to establish a lectureship at Oxford University in tribute to Spencer and his work.

For more information, see Wikipedia entry at: http://en.wikipedia.org/wiki/Herbert_Spencer .

(from Wikipedia entry)

John Alfred Spender (23 December 1862 - 21 June 1942) was a British journalist, newspaper editor, and author. He is best known for serving as the editor of the London newspaper the Westminster Gazette from 1896 until 1922. Spender was the eldest of four sons born to John Kent Spender, a doctor, and his wife, the novelist Lillian Spender. He was educated at Bath College and Balliol College, Oxford, where he did well in his studies but missed a first in Greats due to illness.

Though Benjamin Jowett, the Master of Balliol, suggested that Spender become a lawyer, Spender sought out a career in journalism instead. In this he had the assistance of his uncle William Saunders, who owned the Western and Eastern Morning News as well as the Central News Ageny. After a brief period as Saunders's secretary, Spender was offered a position as a leader writer for The Echo by John Passmore Edwards, though their relationship proved difficult and Spender left after only five months in the post.

It was at this point in 1886 that Saunders offered his nephew the editorship of the struggling Hull newspaper Eastern Morning News. Spender eagerly accepted and spent a little more than four years in the post. As the editor of a provincial daily, Spender undertook whatever jobs were necessary, serving as sales manager, leader writer, reporter, and critic. Through his efforts the paper returned to profitability, only to then be sold by Saunders in February 1891. Spender returned to London, where he worked as a freelance contributor to a number of papers and wrote his book, a tract on old-age pensions that won him the friendship of John Morley.

In June 1892 Spender received an offer from E. T. Cook, the editor of the Liberal evening newspaper the Pall Mall Gazette, to work as his assistant editor. Spender gladly accepted, only to be let go a month later when the Pall Mall Gazette was sold to William Waldorf Astor, who changed its party allegiance to the Unionists. Though the newly married Spender was unemployed once more, he was quickly rehired by Cook when the editor started a new Liberal evening paper, the Westminster Gazette, in January 1893. Cook served as editor until 1896, when he resigned his position to take over as editor of the Liberal Daily News. Though a number of prominent individuals applied to succeed him, the owner of the Westminster Gazette, George Newnes, decided to offer the editorship to Spender, then only thirty-three years of age. Though Spender himself was modest about his prospects, his selection was met with approval by many in the Liberal ranks, including the head of the party Lord Rosebery.

Under Spender's direction, the Westminster Gazette never had a wide circulation, nor did it make a profit. Nonetheless it was the most influential evening newspaper in Britain, for which Spender received the credit. The veteran editor Frederick Greenwood regarded the Westminster Gazette under Spender as "the best edited paper in London," and his leaders became essential reading for politicians on both sides of the political aisle. In them his priority was Liberal unity. He balanced ideological expression in the pages of his paper, avoiding the polemical heights attained by his counterparts in other Liberal publications. Though this occasionally earned him the ire of both Liberal factions in a debate, his loyalty to the Liberal leadership was rewarded with their confidences, which provided him with invaluable insight into the inner workings of contemporary politics.

Spender greatly valued his editorial independence, which was never an issue with the Gazette's owner, George Newnes. When Newnes sold the paper in 1908 to a consortium of Liberal businessmen and politicians led by Alfred Mond, however, Spender found his cherished independence under pressure. Only internal disagreement within the ownership group saved Spender from dismissal. The dispute hurt staff morale, while the start of the First World War led several important staff members to leave for service in the armed forces. A growing decline in circulation and revenue led Spender and the owners to undertake the radical move of switching from an evening to a morning publication in November 1921. The new paper, however, was no longer a vehicle for the sort of reflective journalism characteristic of Spender, and he resigned from his position in February 1922. Spender's departure from the Westminster Gazette also meant his departure from journalism, as he how pursued a new career as an author. Over the next two decades, he wrote a number of books on nonfiction subjects, including histories, travelogues, biographies, and memoirs. His most prominent works were two biographies of Liberal party leaders, the former prime ministers Henry Campbell Bannerman and Herbert Henry Asquith, and a memoir of his Life Journalism and Politics. He also served on a number of public commissions and inquiries, and after refusing public honors three previous times he accepted an appointment as a Companion of Honour. He also remained involved in Liberal politics, though his influence was much diminished with the decline of the Liberal Party in the interwar period, while his concern about the insufficiency of British armaments led many to brand Spender as an appeaser in the run-up to the Second World War. Spender died in June 1942 after a long illness.

For more information, see Wikipedia entry at: http://en.wikipedia.org/wiki/John_Alfred_Spender .

Gustav Spiller (1864 - February 1940) was a Hungarian-born ethical and sociological writer who was active in Ethical Societies in the United Kingdom. He helped to organize the First Universal Races Congress in 1911. Born in Budapest to a Jewish family, Gustav Spiller came to London in 1885 and gained work as a compositor. Influenced by Stanton Coit, until 1901 he worked as a printer work for the Bank of England for six months every year, using the rest of his time for self-education. In 1901 he became a lecturer for the Ethical movement, and in 1904 the salaried secretary of the International Union of Ethical Societies.

Spiller and Felix Adler organized the International Congress of Moral Education, held at the University of London in September 1908. There Spiller promoted the idea of a Universal Races Congress, which took place in London in 1911 with financial support from John E. Milholland.

By 1920 Spiller had joined the Labour Office of the League of Nations in Geneva.

“Laura Spink is a vocalist/percussionist in the Toronto-based duo, The Young Novelists. She has toured Canada, the United States, and Europe, and the band has won a Canadian Folk Music Award for New/Emerging Artist of the Year. Besides working full-time in music, Laura graduated with a Geochemistry degree from the University of Waterloo and works part-time at the Ontario Ministry of the Environment, Conservation and Parks. She is also the proud mom of an amazing 7-year old son.” https://soundcloud.com/the-story-collider/laura-spink-these-conventional-looks

(from Wikipedia entry)

Most likely Mary Amelia St. Clair. May Sinclair was the pseudonym of Mary Amelia St. Clair (24 August 1863 - 14 November 1946), a popular British writer who wrote about two dozen novels, short stories and poetry. She was an active suffragist, and member of the Woman Writers' Suffrage League. May Sinclair was also a significant critic, in the area of modernist poetry and prose and she is attributed with first using the term stream of consciousness) in a literary context, when reviewing the first volumes of Dorothy Richardson's novel sequence Pilgrimage (1915-67), in The Egoist, April 1918.

For more information, see Wikipedia entry at: http://en.wikipedia.org/wiki/May_Sinclair .

“Hamilton singer and songwriter known across Canada for her high energy shows! At home St James collaborates with Hamilton musicians and friends for all-star fun around town. Blending country, blues and rockabilly, her powerful voice and entertaining style on-stage leave her fans wanting more!” https://hometownhub.ca/listing-item/ginger-st-james/

J. (Joseph) Bascom St. John (1906-1983), journalist and civil servant, was born and educated in Ontario. He began his journalism career in 1929 with the Montreal 'Star,' writing a column and editing a farm publication. In 1945 he joined the 'Globe and Mail' as an editorial writer. His reputation was made by the column, 'The world of learning,' a daily feature in the 'Globe and Mail' from 1958 until 1964. In the latter year, St. John joined the Ontario Department of Education as chair of its Policy and Development Council. In 1971 he became special assistant to the Deputy Minister of Education, retiring in 1973. Along with his journalism and magazine writing, St. John was the author of, 'Spotlight on Canadian education,' (1959).

Philip Henry Stanhope, 4th Earl Stanhope (7 December 1781 – 2 March 1855) was an English aristocrat and politician. He sat in Parliament as a Whig for Wendover from 1806 to 1807, Hull from 1807 to 1812, and Midhurst from 1812 until his succession to the peerage on 15 December 1816. Sharing his father's (Charles Stanhope's) scientific interest, he was elected F.R.S. (Fellow of the Royal Society) on January 8, 1807, and was a president of the Medico-Botanical Society; he furthermore was a vice-president of the Society of Arts. In 1831 Stanhope took an interest in Kaspar Hauser, [1812?]-1833, a German youth who claimed to have grown up in the total isolation of a darkened cell. Stanhope took custody of Hauser in 1831 and spent a great deal of money attempting to clarify Hauser's origin. By January 1832 Stanhope left Hauser for good and after Hauser's death, Stanhope published a book in which he presented all known evidence against Hauser's origins and story. Stanhope died in 1855 and was succeeded by his son Philip Henry Stanhope, fifth Earl Stanhope (1805–1875).

(from Wikipedia entry)

Arthur Penrhyn Stanley (13 December 1815 - 18 July 1881) was an English churchman, Dean of Westminster, known as Dean Stanley. His position was that of a Broad Churchman and he was the author of works on Church History.

For more information, see Wikipedia entry at: http://en.wikipedia.org/wiki/Arthur_Stanley_(priest) .

(from Oxford Dictionary of Biography entry by K.D. Reynolds)

Stanley [née Bruce], Lady Augusta Elizabeth Frederica (1822-1876), courtier, was born on 3 April 1822, the daughter of Thomas Bruce, seventh earl of Elgin and eleventh earl of Kincardine (1766-1841), diplomatist, and his second wife, Elizabeth Oswald (1790-1860). She had four brothers and two sisters as well as a half-brother and three half-sisters, and on the death of their father the large family was left impoverished. The earl and his family had been living for some time in Paris, and it was there that his widow continued to make a home for her family. Lady Elgin was a woman of culture and learning (especially in mathematics), and the intelligentsia gathered at her Paris salon in the rue de Lille. Lack of money and the need for a secure home led Lady Augusta to accept the offer of a place in the household of the duchess of Kent, Queen Victoria's mother, and in 1846 she served her first term as lady-in-waiting. The exuberant and sympathetic yet profoundly religious Lady Augusta swept through the elderly and rather staid household at Frogmore like a breath of fresh air: with her connections in France, and her large family of siblings seeking their fortunes in different spheres and parts of the globe, she brought the outside world into the enclosed court. She soon came to occupy the place of a daughter in the duchess's affections, especially after Lady Elgin died in 1860, and remained with the duchess until the latter's death in March 1861.

Service in the duchess of Kent's household had brought Lady Augusta into regular contact with the queen, and especially with the queen's children, and following the duchess's death Victoria invited her to join her own household .

Arthur Penrhyn Stanley (1815–1881), a leader of the broad church, was a canon of Christ Church, Oxford. He was well known to the Bruces and to the court, but it came as a surprise to Lady Augusta when their relations promoted a marriage between them: she had never ‘looked on [Stanley] in such a light, or dreamt of [him] as other than the most valued, trusted and admired friend’ (Letters, 292).

None the less, their mutual reticence was overcome and their engagement announced. The queen was furious. ‘My dear Lady Augusta, at 41, without a previous long attachment, has, most unnecessarily, decided to marry (!!)’ she wrote to her uncle, King Leopold of the Belgians (Gernsheim and Gernsheim, 143). She was eventually, if grudgingly, reconciled to the match, and on 22 December 1863 the wedding took place. Stanley took up his appointment as dean of Westminster shortly afterwards, and it was at the deanery that Lady Augusta was to make her home for the rest of her life.

At last settled in a home of her own, Lady Augusta Stanley revelled in her new duties. The deanery became something of a salon, where the church mixed with the intelligentsia and the politicians. Dean Stanley's politics were Liberal, but Lady Augusta's roots were tory, and politicians of all persuasions, British and continental, were to be met at the deanery, alongside scientists, artists, and writers. And Lady Augusta retained her connections with the court. On her marriage she was appointed extra woman of the bedchamber, and she was frequently in attendance on the queen. But now the most important service she provided for the queen was that of connecting her to the world, for Victoria was in the depths of her secluded widowhood. Lady Augusta, who travelled widely with her husband, constantly wrote to the queen about people and places, hoping always to draw her attention outward from her grief, and mindful always of the jeopardy in which the monarchy would stand if Victoria's popularity sunk too low. A particular project was to encourage the queen to visit Ireland; Lady Augusta was firmly of the belief that ‘if it had been Ireland she had visited and settled on, instead of Aberdeenshire—the ecstacies and interests that would have grown up would have been just as great—and fenianism would never have existed’ (Later Letters, 65). Only once did the queen invite herself to meet company at Lady Augusta's salon, on 4 March 1869, the guests being George and Harriet Grote, Sir Charles and Lady Lyell, Robert Browning, and Thomas Carlyle. The event was a mixed success, for although the queen found them ‘very agreeable’ (G. E. Buckle, ed., The Letters of Queen Victoria, 2nd ser., 3 vols., 1926, 1.587), she was never at ease in the company of the learned, and the experiment was not repeated.

In January 1874 the Stanleys travelled to Russia, where the dean was to perform the English ceremony at the marriage of Prince Alfred, duke of Edinburgh, with Grand Duchess Marie of Russia, at which Lady Augusta was one of the representatives of the queen. The journey marked the beginning of Lady Augusta's physical decline, for her health, long taxed by her devotion to her duties, never recovered. For some time she struggled to maintain her activities, attending the arrival of the new duchess of Edinburgh at Windsor, and keeping up her flow of cheerful letters. A trip to France in the autumn of 1874 led not to improved health but a case of ‘Roman fever’. Throughout 1875 she grew weaker, and on 1 March 1876 she died at the deanery, from ‘progressive muscular atrophy’ (d. cert.); her eventual physical weakness had been such that she was unable to sign her will on 19 February. She was buried on 9 March in Henry VII's chapel in Westminster Abbey. Her coffin bearers included an archbishop, a bishop, two dukes, and the poet Tennyson. The queen's usual encomium after the death of one of her household this time held real affection: ‘She was such a help in so many ways, so sympathising, loving and kind, so attached to me and mine, so clever and agreeable, known to so many. She used to write such interesting letters and knew so many interesting people. It was always a treat to me when she came’ (Later Letters, 274). If the loss of Lady Augusta to the queen was great, to Arthur Stanley, who had come late to marriage, it was immeasurable; his nephew commented, ‘The light had gone out of his life’ (ibid., 16).

Sources

Letters of Lady Augusta Stanley: a young lady at court, 1849–1863, ed. A. V. Baillie and H. Bolitho (1927) · Later letters of Lady Augusta Stanley, 1864–1876, ed. A. V. Baillie and H. Bolitho [1929] · W. A. Lindsay, The royal household (1898) · H. Gernsheim and A. Gernsheim, Queen Victoria (1959) · S. Weintraub, Victoria: biography of a queen (1987) · Darling child: private correspondence of Queen Victoria and the crown princess of Prussia, 1871–1878, ed. R. Fulford (1976) · K. D. Reynolds, Aristocratic women and political society in Victorian Britain (1998) · m. cert. · d. cert. · Burke, Peerage (1901) · will · CGPLA Eng. & Wales (1876)

For more information see Oxford Dictionary of National Biography at : http://www.oxforddnb.com/view/printable/41342 . Note: access requires Passport York).

Joseph Robert Starobin (1913-1976), educator and author, was affiliated with the Department of Political Science at Glendon College (1969) and remained there until his death in 1976. Starobin had been a member of the Communist Party of the United States, worked as the foreign editor of the 'Daily worker,' and travelled to several Communist nations in Eastern Europe and China. He left the party in 1956, returned to school and acquired the PhD from Columbia University. Starobin was the author of 'American communism in crisis, 1943-1957,' (1972) and 'Eyewitness in Indo-China,' (1968).

“Mandolinist, bassist, bandleader, artistic director and producer, Toronto’s Eric Stein has been a prominent figure in Canada’s folk, world, and Jewish-roots music scenes for over 20 years. He is founder/leader of the innovative klezmer/balkan fusion group Beyond the Pale, with whom he has performed across North America, Europe, Brazil and Australia and released four award-winning CDs. Eric also leads the Brazilian choro ensemble Tio Chorinho, is a member of the international supergroup the Ger Mandolin Orchestra, and has performed with a number of other leading world, folk and classical artists, including Socalled, Theodore Bikel, Flory Jagoda, MIke Marshall, Avi Avital, and various Canadian chamber groups and symphonies. Eric is Artistic Director of Toronto’s Ashkenaz Festival, one of the world’s largest celebrations of Jewish music and culture. Eric remains close to his roots in classic rock and folk music through his work with the unique acoustic trio King Harvest, and with rock outfits Eat a Peach and Electric Meat.” https://www.estein.ca/

Marc Stein (historian and university teacher) received a Ph.D. in history from the University of Pennsylvania in 1995. He pursued research in constitutional law, politics and society of the United States, and social movements, gender, race and sexuality in North America, and has written extensively on these topics and other issues involving the gay and lesbian movements. After fellowships at the University of Pennsylvania and Bryn Mawr College and a two-year appointment as a visiting assistant professor at Colby College in Maine, Stein joined the History Department at York University in 1998. He became associated with the School of Women’s Studies in 2001, and was Co-ordinator of the Sexuality Studies Program from 2005 to 2009. Stein was appointed the Jamie and Phyllis Pasker Professor of History at San Francisco State University in 2014.

(from article by Alison M. Lewis, Ph.D.)

Caroline Emelia Stephen (1834-1909) was the youngest of this generation of Stephen siblings and the only girl. There are two distinctive and contradictory portraits of her that emerge. The first has its roots in Leslie Stephen’s book of family remembrances, The Mausoleum Book, in which he writes that Caroline’s health was damaged and her life ruined by an unrequited love who left and died in India (54-5). We are indebted to feminist scholar Jane Marcus for being the first to look at Caroline Stephen seriously in the realm of Woolf criticism. Marcus put forth an alternative viewpoint, espoused by Woolf herself, that Caroline’s ill health was rather due to the fact that she played the role of "a dutiful Victorian daughter and sister, nursing at the sickbeds and deathbeds of her family" ("Niece," 15). Woolf recognized in her aunt the same pattern played out in the lives of her own mother and half-sister and stated in her aunt’s obituary that "attendance upon her mother during her last long illness injured her health so seriously that she never fully recovered" (Marcus, "Thinking," 29).

Caroline’s mother died in 1875; Caroline suffered another collapse the same year while caring for Leslie and his daughter following the death of his first wife. It is perhaps not surprising that Leslie Stephen might have been eager to shift some of the blame for Caroline’s broken health from himself to a mythical lover. Even more damaging is the fact that he makes every effort to denigrate Caroline’s writing. Her work is "little" he says, perhaps in contrast to his own "big" work. He misnames Quaker Strongholds in his memoir as Strongholds of Quakerism, and calls it "another little work of hers" (Mausoleum, 55). Caroline most likely found a number of other benefits in her involvement with Friends: the lack of priests and paid ministers avoided the hierarchical structure of other established religions; her own religious authority was both valued and encouraged by Friends; and she entered a tradition which, from the time of its founding in the mid-1600s, had accepted in principle and often in practice, the equality of women.

For more information see article by Lewis, Ph.D. at: http://www.quaker.org/quest/issue3-3.html and Wikipedia article at: https://en.wikipedia.org/wiki/Caroline_Stephen .

Barbara, Lady Stephen (1872-1945) was an English educational writer and Florence Nightingale's cousin.

She was born Margaret Thyra Barbara Shore Smith (later Shore Nightingale). Margaret studied History at Girton College, Cambridge, 1891-1894. In 1904 she married Harry Lushington Stephen, later Sir Harry Stephen (1860-1945). In India with her husband 1904-1913, she founded the Women Graduates Union in Calcutta for the benefit of professional women coming to India. She was a member of Girton College Council 1913-1932, Governor of Girton College 1913-1938, and a generous benefactor of Girton Library.

Julia Stephen (nee Jackson) (1846-1895) was born in Calcutta, India to Dr. John Jackson (1804-1887) and his wife Maria Pattle Jackson (1818-1892). The youngest of three, Julia had two sisters, Adeline Maria Vaughan (1837-1881) and Mary Louisa Fisher (1840-1916).
The family moved back to England in 1848.

One of her aunts, Sara (1816-1867), married the Victorian politician and historian Henry Thoby Prinsep, whose home at Little Holland House was an important meeting place for writers, painters, and politicians. As the niece and goddaughter of photographer Julia Margaret Cameron, Julia became a the subject of several of her aunt's works. She was a favourite model of the Pre-Raphaelites and sat for Burne-Jones and G.F. Watts. She became a member of the artistic circle which gathered at Little Holland House.

Julia married Herbert Duckworth (1833-1870) on 4 May 1867. They had three children: George Herbert (1868); Stella (1869-1897) and Gerald de l'Etang (1870-1937). Herbert Duckworth died suddenly in 1870 at the age of 37.

Julia was introduced by her friend Anne Thackeray to Leslie Stephen, who at the time was married to Anne's sister Harriet. After the loss of his own spouse in 1875, the two became close and married in 1879. They had four children: Vanessa (1879–1961) married Clive Bell; Thoby (1880–1906); Virginia (1882–1941) married Leonard Woolf; and Adrian (1883–1948).

Julia was known for her care for the sick and dying. She travelled around London, working in hospitals and workhouses. She published Notes from Sick Rooms in 1883. She signed a petition against female suffrage in 1889, believing that a woman's role in society should be limited to philanthropy and the home.

She died of rheumatic fever in 1895.

Most likely Rev. Simon Stephen (1865-1946) who was the vicar of Steeple Barton, Oxfordshire from 1904 to 1946.
He may have also published in 1909 an Arabic translation of John Wordsworth's "
Some Points in the Teaching of the Church of England, set forth for the Information of Orthodox Christians
of the East in the form of an answer to questions."
For more information see: http://www.bodley.ox.ac.uk/dept/scwmss/wmss/online/modern/stephen/stephen.html .

(from Wikipedia entry)

Sir Leslie Stephen, KCB (28 November 1832 - 22 February 1904) was an English author, critic and mountaineer, and the father of Virginia Woolf and Vanessa Bell. Stephen was born at Kensington Gore in London, the brother of James Fitzjames Stephen and son of Sir James Stephen. His family had belonged to the Clapham Sect, the early 19th century group of mainly evangelical Christian social reformers. At his father's house he saw a good deal of the Macaulays, James Spedding, Sir Henry Taylor and Nassau Senior. After studying at Eton College, King's College London and Trinity Hall, Cambridge, where he graduated B.A. (20th wrangler) in 1854 and M.A. in 1857, Stephen remained for several years a fellow and tutor of his college. He recounted some of his experiences in a chapter in his Life of Fawcett as well as in some less formal Sketches from Cambridge: By a Don (1865). These sketches were reprinted from the Pall Mall Gazette, to the proprietor of which, George Smith, he had been introduced by his brother. It was at Smith's house at Hampstead that Stephen met his first wife, Harriet Marian (1840-1875), daughter of William Makepeace Thackeray, with whom he had a daughter, Laura Makepeace Stephen (1870-1945); after her death he married Julia Prinsep Jackson (1846-1895), widow of Herbert Duckworth. With her he had four children: Vanessa (1879-1961) married Clive Bell
Thoby (1880-1906)
Virginia (1882-1941) married Leonard Woolf
Adrian (1883-1948)
In the 1850s, Stephen and his brother James Fitzjames Stephen were invited by Frederick Denison Maurice to lecture at The Working Men's College. Leslie Stephen became a member of the College's governing College Corporation.

Stephen was an Honorary Fellow of Trinity Hall, Cambridge, and received the honorary degree Doctor of Letters (D. Litt.) from the University of Cambridge and from the University of Oxford (November 1901).

He died in Kensington. While at Cambridge, Stephen became an Anglican clergyman. In 1865, having renounced his religious beliefs, and after a visit to the United States two years earlier, where he had formed lasting friendships with Oliver Wendell Holmes, Jr., James Russell Lowell and Charles Eliot Norton, he settled in London and became a journalist, eventually editing the Cornhill Magazine in 1871 where R. L. Stevenson, Thomas Hardy, W. E. Norris, Henry James, and James Payn figured among his contributors.

In his spare time, he participated in athletics and mountaineering. He also contributed to the Saturday Review, Fraser, Macmillan, the Fortnightly, and other periodicals. He was already known as a climber, as a contributor to Peaks, Passes and Glaciers (1862), and as one of the earliest presidents of the Alpine Club, when, in 1871, in commemoration of his own first ascents in the Alps, he published The Playground of Europe, which immediately became a mountaineering classic, drawing—together with Whymper's Scrambles Amongst the Alps—successive generations of its readers to the Alps.

During the eleven years of his editorship, in addition to three volumes of critical studies, he made two valuable contributions to philosophical history and theory. The first was The History of English Thought in the Eighteenth Century (1876 and 1881). This work was generally recognised as an important addition to philosophical literature and led immediately to Stephen's election at the Athenaeum Club in 1877. The second was The Science of Ethics (1882). It was extensively adopted as a textbook on the subject and made him the best-known proponent of evolutionary ethics in late-nineteenth-century Britain.

Stephen also served as the first editor (1885–91) of the Dictionary of National Biography.

He was President of the Alpine Club from 1865–1868.

For more information, see Wikipedia entry at: http://en.wikipedia.org/wiki/Leslie_Stephen .

George Washington Stephens, Jr. was born in Montreal on 3 August 1866, and was educated at McGill University and the universities of Geneva, Marburg, and Hanover. He worked for several firms before becoming president of the Canadian Rubber Company of Montreal, and vice-president of the Canadian Consolidated Rubber Company. Stephens served as a member of the Legislative Assembly of Quebec from 1905 to 1908, and was president of the Montreal Harbour Commission from 1907 to 1912. He was appointed to the League of Nations and the Governing Commission of the Saar in 1923, and served as the commission's president from 1924 to 1926. Stephens died in Los Angeles in 1942.

Dorothy Hamilton Stepler (d. 16 September 1999) was a native of Strathroy, Ontario. She was the daughter of William and Wynne (Gordon) Stepler and sister to Gordon William Stepler. A graduate of the University of Western Ontario in 1931, Stepler worked for the Federal Department of Health and Welfare, where she advocated the payment of family allowances directly to mothers of children. A long-time member of the Canadian Institute of International Affairs and the University Women's Club,.

Stepler edited and published two articles based on the letters her brother Gordon sent home from the Front while serving in World War I.

Barbara Sternberg (1945- ) is an independent experimental filmmaker, teacher, and writer. Born in Toronto, Sternberg moved to New Brunswick in 1976, where she created many of her first exhibited films as she raised her son in Sackville. While living in the Maritimes, Sternberg was an active member of the Community Art Centre and co-founded STRUTS Gallery in 1982. She is a founding member of Pleasure Dome, an artists' film and video exhibition group in Toronto, and helped to organize the International Experimental Film Congress (both 1989). Her work has been screened widely across Canada and internationally, most notably at the Museum of Modern Art, the Kino Arsenal theatre, and the Centre Georges Pompidou. Sternberg has lobbied vigorously on the status of film art in galleries and museums, serving as the Experimental Film Officer as the Filmmakers' Distribution Centre from 1985 to 1987, and in 2003 organized the Association for Film Art (AfFA) to promote support and awareness of experimental film. Sternberg is a graduate of the University of Toronto (1967), an alumna of Ryerson's Photographic Arts program (1973), and has taught Film and Visual Arts at York University (ca. 1979-2004). She is a recipient of the Governor General Award in Visual and Media Arts (2011).

“Mike Stevens is an award-winning harmonica player, composer and author living in Sarnia, Ontario Canada. His talent is as unorthodox as his career trajectory. As a ground-breaking performer, composer, educator, keynote speaker and author, Mike continues to expand the paradigms of harmonica, balancing tradition with cutting-edge innovation. He has toured the world with legendary Bluegrass music stars and Grand Ole Opry members Jim & Jesse and can count among his fans Roy Acuff, the King of country music. Roy would in fact make special trips to the Opry stage just to watch Mike play. Mike has logged more than 300 appearances on the world famous Grand Ole Opry stage and is a true pioneer of Bluegrass Harmonica; creating a much copied style of playing.” https://mikestevensmusic.com/epk

Ray Stevenson was a trade union organizer and peace movement participant. He was born near Virden, Manitoba in 17 December 1919 and started working in mines there before joining Upper Canada Mines in Kirkland Lake, Ontario in 1939. He participated in the Mine Mill union organizational drive that culminated in the 'union recognition' strike of 1941-1942, which led to the Federal Government legislating compulsory bargaining. Stevenson was a member of the Communist Party of Canada from 1940 to 1998. He was commissioned as a 1st Lieutenant in the Canadian Army in (1942-1946), but served at home, due to his political affiliations. Stevenson ran unsuccessfully for the Communist Party in the Ontario Provincial Election in 1945, and in 1946, he moved to Northern Ontario and became the Educational Director for Workers Co-op. He joined the Labour Progressive Party soon after and was a political organizer in Northern Ontario and Northwestern Quebec. In 1950, Stevenson went to work for Inco and was elected to the executive of Local 598 in 1951. Nationally, he served on the Canadian Mine Mill Council, sitting on Canadian Executive Board of the council until 1961 when he became executive editor at the Mine Mill Herald. When the Mine Mill Canada union merged in 1967 with the United Steel Workers of America, Stevenson served as editor of the USWA magazine "Information" until 1972. From 1972-1978, he was acting Public Relations Director for USWA Canada. He left the USWA in 1978 to pursue his interests in the peace movement organizations, including the World Peace Council in Helsinki, Finland, the International Committee of Trade Unionists for Peace and Disarmament and the Canadian Peace Congress. Stevenson was also a founding editor of the "Northstar Compass" from 1991 until his retirement in 1995. Stevenson died in Toronto on 24 August 2004.