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“Sylvia Tyson, CM is a Canadian musician, performer, singer-songwriter and broadcaster. She is best known as part of the folk duo Ian and Sylvia, with Ian Tyson. Since 1993, she has been a member of the all-female folk group Quartette. [...] The Canadian Music Hall of Fame inducted Ian & Sylvia as a duo in 1992. In 2003, Sylvia Tyson was inducted into the Canadian Country Music Hall of Fame.” https://en.wikipedia.org/wiki/Sylvia_Tyson

“Ian Dawson Tyson was a Canadian singer-songwriter who wrote several folk songs, including "Four Strong Winds" and "Someday Soon", and performed with partner Sylvia Tyson as the duo Ian & Sylvia. [...] The pair became a full-time musical act in 1961 and married three years later. In 1969, they formed and fronted the group The Great Speckled Bird. [...] From 1970 to 1975, Tyson hosted a national television program, The Ian Tyson Show, on CTV, known as Nashville North in its first season. Sylvia Tyson and the Great Speckled Bird appeared often on the series. [...] In 1989, Tyson was inducted into the Canadian Country Music Hall of Fame. [...] Sylvia joined Ian to sing their signature song, "Four Strong Winds", at the 50th anniversary of the Mariposa Folk Festival on 11 July 2010, in Orillia, Ontario.” https://en.wikipedia.org/wiki/Ian_Tyson

Janice Tyrwhitt (1928- ), author and editor, was born and educated in Canada, receiving the Bachelor of Arts degree from the University of Toronto (1950). She worked as fiction editor and staff writer at Maclean's magazine (1950-1958), as an editor at Macmillan (1958-1960), and as writer and senior editor at Reader's digest (1974-1992). She was an editor for the Royal Commission on the Status of Woman (1970), a researcher on the television series "The Pierre Berton show" for two seasons, and sold freelance articles to Maclean's, Saturday night, The Star weekly, and other publications. She researched and wrote the text for "Bartlett's Canada," "The mill," and other books. She was Perre Berton's editor for style and substance from 1976 until his death in 2004.

(from Wikipedia entry)

John Tyndall FRS (2 August 1820 - 4 December 1893) was a prominent 19th century physicist. His initial scientific fame arose in the 1850s from his study of diamagnetism. Later he made discoveries in the realms of infrared radiation and the physical properties of air. Tyndall also published more than a dozen science books which brought state-of-the-art 19th century experimental physics to a wide audience. From 1853 to 1887 he was professor of physics at the Royal Institution of Great Britain in London. Tyndall was born in Leighlinbridge, County Carlow, Ireland. His father was a local police constable, descended from Gloucestershire emigrants who settled in southeast Ireland around 1670. Tyndall attended the local schools in County Carlow until his late teens, and was probably an assistant teacher near the end of his time there. Subjects learned at school notably included technical drawing and mathematics with some applications of those subjects to land surveying. He was hired as a draftsman by the government's land surveying & mapping agency in Ireland in his late teens in 1839, and moved to work for the same agency in England in 1842. In the decade of the 1840s, a railroad-building boom was in progress, and Tyndall's land surveying experience was valuable and in demand by the railway companies. Between 1844 and 1847, he was lucratively employed in railway construction planning. In 1847 Tyndall opted to become a mathematics and surveying teacher at a boarding school in Hampshire. Recalling this decision later, he wrote: "the desire to grow intellectually did not forsake me; and, when railway work slackened, I accepted in 1847 a post as master in Queenwood College." Another recently arrived young teacher at Queenwood was Edward Frankland, who had previously worked as a chemical laboratory assistant for the British Geological Survey. Frankland and Tyndall became good friends. On the strength of Frankland's prior knowledge, they decided to go to Germany to further their education in science. Among other things, Frankland knew that certain German universities were ahead of any in Britain in experimental chemistry and physics. (British universities were still focused on classics and mathematics and not laboratory science.) The pair moved to Germany in summer 1848 and enrolled at the University of Marburg, where Robert Bunsen was an influential teacher. Tyndall studied under Bunsen for two years. Perhaps more influential for Tyndall at Marburg was Professor Hermann Knoblauch, with whom Tyndall maintained communications by letter for many years afterwards. Tyndall's Marburg dissertation was a mathematical analysis of screw surfaces in 1850 (under Friedrich Ludwig Stegmann). He stayed at Marburg for a further year doing research on magnetism with Knoblauch, including some months' visit at the Berlin laboratory of Knoblauch's main teacher, Heinrich Gustav Magnus. It is clear today that Bunsen and Magnus were among the very best experimental science instructors of the era. Thus, when Tyndall returned to live in England in summer 1851, he probably had as good an education in experimental science as anyone in England.

Tyndall's early original work in physics was his experiments on magnetism and diamagnetic polarity, on which he worked from 1850 to 1856. His two most influential reports were the first two, co-authored with Knoblauch. One of them was entitled "The magneto-optic properties of crystals, and the relation of magnetism and diamagnetism to molecular arrangement", dated May 1850. The two described an inspired experiment, with an inspired interpretation. These and other magnetic investigations very soon made Tyndall known among the leading scientists of the day. He was elected a Fellow of the Royal Society in 1852. In his search for a suitable research appointment, he was able to ask the longtime editor of the leading German physics journal (Poggendorff) and other prominent men to write testimonials on his behalf. In 1853, he attained the prestigious appointment of Professor of Natural Philosophy (Physics) at the Royal Institution in London, due in no small part to the esteem his work had garnered from Michael Faraday, the leader of magnetic investigations at the Royal Institution. About a decade later Tyndall was appointed the successor to the positions held by Michael Faraday at the Royal Institution on Faraday's retirement. Tyndall did not marry until age 55. His bride, Louisa Hamilton, was the 30-year-old daughter of a member of parliament (Lord Claud Hamilton, M.P.). The following year, 1877, they built a summer chalet in the Swiss Alps. Before getting married Tyndall had been living for many years in an upstairs apartment at the Royal Institution and continued living there after marriage until 1885 when a move was made to a house near Haslemere 45 miles southwest of London. The marriage was a happy one and without children. He retired from the Royal Institution at age 66 having complaints of ill health.

Tyndall became financially well-off from sales of his popular books and fees from his lectures (but there is no evidence that he owned commercial patents). For many years he got non-trivial payments for being a part-time scientific advisor to a couple of quasi-governmental agencies and partly donated the payments to charity. His successful lecture tour of the United States in 1872 netted him a substantial amount of dollars, all of which he promptly donated to a trustee for fostering science in America. Late in life his money donations went most visibly to the Irish Unionist political cause. When he died, his wealth was £22122. For comparison's sake, the income of a police constable in London was about £80 per year at the time.

In his last years Tyndall often took chloral hydrate to treat his insomnia. When bedridden and ailing, he died from an accidental overdose of this drug at age 73, and was buried at Haslemere. Afterwards, Tyndall's wife took possession of his papers and assigned herself as supervisor of an official biography of him. She dragged her feet on the project, however, and it was still unfinished when she died in 1940 aged 95. The book eventually appeared in 1945, written by A. S. Eve and C. H. Creasey, whom Louisa Tyndall had authorized shortly before her death.

For more information, see Wikipedia entry at: http://en.wikipedia.org/wiki/John_Tyndall .

Louisa Charlotte Hamilton Tyndall was the wife of John Tyndall (1820-1893). They married in 1876 when she was 30 and he was 55. She was the daughter of Lord Claud Hamilton, a Conservative Member of Parliament for County Tyrone from 1835-1837 and 1839-1874.

(from Wikipedia entry)

Sir Edward Burnett Tylor (2 October 1832 - 2 January 1917), was an English anthropologist.

Tylor is representative of cultural evolutionism. In his works Primitive Culture and Anthropology, he defined the context of the scientific study of anthropology, based on the evolutionary theories of Charles Lyell. He believed that there was a functional basis for the development of society and religion, which he determined was universal. Tylor is considered by many to be a founding figure of the science of social anthropology, and his scholarly works helped to build the discipline of anthropology in the nineteenth century. He believed that "research into the history and prehistory of man... could be used as a basis for the reform of British society."

Tylor reintroduced the term animism (faith in the individual soul or anima of all things, and natural manifestations) into common use. He considered animism to be the first phase of development of religions. E. B. Tylor was born in 1832, in Camberwell, London. He was the son of Joseph Tylor and Harriet Skipper, part of a family of wealthy Quakers who owned a London brass factory. His elder brother Alfred Tylor became a geologist.

He was educated at Grove House School, Tottenham, but due to the deaths of Tylor's parents during his early adulthood he never gained a university degree. After his parents’ deaths, he prepared to help manage the family business, but had to set this plan aside when he developed symptoms consistent with the onset of tuberculosis (TB). Following advice to spend time in warmer climes, Tylor left England in 1855, travelling to Mexico and Central America. The experience proved to be an important and formative one, sparking his lifelong interest in studying unfamiliar cultures.

During his travels, Tylor met Henry Christy, a fellow Quaker, ethnologist and archaeologist. Tylor's association with Christy greatly stimulated his awakening interest in anthropology, and helped broaden his inquiries to include prehistoric studies. Tylor’s first publication was a result of his 1856 trip to Mexico with Christy. His notes on the beliefs and practices of the people he encountered were the basis of his work Anahuac: Or Mexico and the Mexicans, Ancient and Modern (1861), published after his return to England. Tylor continued to study the customs and beliefs of tribal communities, both existing and prehistoric (based on archaeological finds). He published his second work, Researches into the Early History of Mankind and the Development of Civilization, in 1865. Following this came his most influential work, Primitive Culture (1871). This was important not only for its thorough study of human civilization and contributions to the emergent field of anthropology, but for its undeniable influence on a handful of young scholars, such as J. G. Frazer, who were to become Tylor's disciples and contribute greatly to the scientific study of anthropology in later years.

Tylor was appointed Keeper of the University Museum at Oxford in 1883, and, as well as serving as a lecturer, held the title of the first “Reader in Anthropology” from 1884-1895. In 1896 he was appointed the first Professor of Anthropology at Oxford University. He was involved in the early history of the Pitt Rivers Museum, although to a debatable extent. Tylor’s notion is best described in his most famous work, the two-volume Primitive Culture. The first volume, The Origins of Culture, deals with ethnography including social evolution, linguistics, and myth. The second volume, Religion in Primitive Culture, deals mainly with his interpretation of animism. Fundamental to understanding Tylor’s notion is his negative feelings towards religion, and especially Christianity.

On the first page of Primitive Culture, Tylor provides a definition which is one of his most widely recognized contributions to anthropology and the study of religion:

"Culture, or civilization, taken in its broad, ethnographic sense, is that complex whole which includes knowledge, belief, art, morals, law, custom, and any other capabilities and habits acquired by man as a member of society."

Unlike many of his predecessors and contemporaries, Tylor asserts that the human mind and its capabilities are the same globally, despite a particular society’s stage in social evolution. This means that a hunter-gatherer society would possess the same amount of intelligence as an advanced industrial society. The difference, Tylor asserts, is education, which he considers the cumulative knowledge and methodology that takes thousands of years to acquire. Tylor often likens primitive cultures to “children”, and sees culture and the mind of humans as progressive. His work was a refutation of the theory of social degeneration, which was popular at the time. At the end of Primitive Culture, Tylor writes, “The science of culture is essentially a reformers' science.” A term ascribed to Tylor was his theory of "survivals". Tylor asserted that when a society evolves, certain customs are retained that are unnecessary in the new society, like outworn and useless "baggage". His definition of survivals is

"processes, customs, and opinions, and so forth, which have been carried on by force of habit into a new state of society different from that in which they had their original home, and they thus remain as proofs and examples of an older condition of culture out of which a newer has been evolved."

"Survivals" can include outdated practices, such as the European practice of bloodletting, which lasted long after the medical theories on which it was based had faded from use and been replaced by more modern techniques. Critics argued that he identified the term but provided an insufficient reason as to why survivals continue. Tylor’s meme-like concept of survivals explains the characteristics of a culture that are linked to earlier stages of human culture.

Studying survivals assists ethnographers in reconstructing earlier cultural characteristics and possibly reconstructing the evolution of culture. Tylor argued that people had used religion to explain things that occurred in the world. He saw that it was important for religions to have the ability to explain why and for what reason things occurred in the world. For example, God (or the divine) gave us sun to keep us warm and give us light. Tylor argued that animism is the true natural religion that is the essence of religion; it answers the questions of which religion came first and which religion is essentially the most basic and foundation of all religions. For him, animism was the best answer to these questions, so it must be the true foundation of all religions. Animism is described as the belief in spirits inhabiting and animating beings, or souls existing in things. To Tylor, the fact that modern religious practitioners continued to believe in spirits showed that these people were no more advanced than primitive societies. For him, this implied that modern religious practitioners do not understand the ways of the universe and how life truly works because they have excluded science from their understanding of the world. By excluding scientific explanation in their understanding of why and how things occur, he asserts modern religious practitioners are rudimentary. Tylor perceived the modern religious belief in God as a “survival” of primitive ignorance. He claimed the contemporary belief in God to be a survival, because science could explain the phenomena previously justified by religion.

For more information, see Wikipedia entry at: http://en.wikipedia.org/wiki/Edward_Burnett_Tylor .

“Molly Rose Tuttle is an American vocalist, songwriter, banjo player and guitarist, recording artist and teacher in the bluegrass tradition, noted for her flatpicking, clawhammer, and crosspicking guitar prowess. She has cited Laurie Lewis, Kathy Kallick, Alison Krauss and Hazel Dickens as role models. In 2017, Tuttle was the first woman to win the International Bluegrass Music Association's Guitar Player of the Year award. In 2018 she won the award again, along with being named the Americana Music Association's Instrumentalist of the Year. Tuttle won the Best Bluegrass Album and received a nomination for the all-genre Best New Artist award at the 65th Annual Grammy Awards.” https://en.wikipedia.org/wiki/Molly_Tuttle

(from Wikipedia entry)

Herbert Hall Turner FRS (13 August 1861, Leeds - 20 August 1930, Stockholm) was a British astronomer and seismologist. Herbert Hall Turner was educated at Clifton College and Trinity College, Cambridge., In 1884 he accepted the post of Chief Assistant at Greenwich Observatory and stayed there for nine years. In 1893 he became Savilian Professor of Astronomy and Director of the Observatory at Oxford University, a post he held for 37 years until his sudden death in 1930.

He was one of the observers in the Eclipse Expeditions of 1886 and 1887. In seismology, he is credited with the discovery of deep focus earthquakes. He is also credited with coining the word parsec.

His 1897 Royal Society candidature citation read: " Secretary of the Royal Astronomical Society. Was Chief Assistant at the Royal Observatory, Greenwich 1884-1894. Author of various papers among which may be mentioned:-

"On the correction of the Equilibrium theory of tides for the continents (with G H Darwin, Proc.RS. vol lx)
"Report of observations of total solar eclipse of Aug 29 1886" (Phil Trans. vol 180A),
"On Mr Edgeworth's method of reducing observations relating to several quantities" (Phil. Mag. Vol24).
"On Mr Leath's Intersects" (Monthly Notices R.A.S. vol xlvi).
"On observations for coincidence of collimators at Royal Observatory Greenwich" (M,N. Vols xlv and liii).
"On the variations of level against of the Transit Circle at Royal Observatory Greenwich" (M.N. Vol.xlvii).
"On the longitude of Paris" (M.N. vol li).
"on stellar Photography" (M.N. Vols xlix and liv)
On the R-D discordnace (M.N. vol Liii p. 374 and 424, vol Liv p. 486, Mem Part. 3. vol ii);
On new forms of levels (M.N. Vol Lii).
Conference of the Cape (1880) and Greenwich (1880)
Star Catalogues (Mem. Rs.F.S, vol Li).
On the reduction of measures of photographic plates (N.N. vol LiV)
He co edited the first official history of the Royal Astronomical Society along with John Louis Emil Dreyer, History of the Royal Astronomical Society 1820-1920 (1923, reprinted 1987).

He died of a brain haemorrhage in 1930 at a conference in Stockholm. He had married Agnes Margaret Whyte in 1899; they had one daughter, Dr Ruth Turner of St Mary's Hospital, London.

A few months before Turner's death in 1930, the Lowell Observatory announced the discovery of a new minor planet, and an eleven-year-old Oxford schoolgirl, Venetia Burney, proposed the name Pluto for it to her grandfather Falconer Madan, who was retired from the Bodleian Library, Madan passed the name to Turner, who cabled it to colleagues at the Lowell Observatory in the United States. The new minor planet was officially named "Pluto" on 24 March 1930.

For more information, see Wikipedia entry at: http://en.wikipedia.org/wiki/Herbert_Hall_Turner .

Barbara Turnbull, Toronto star reporter, advocate and disability activist, was born February 7, 1965 in Montreal, Quebec as the third born of five daughters. At the age of seven, she moved with her mother and four sisters to Mississauga, Ontario where she attended elementary and high school.

On September 23, 1983 Turnbull was working part time at a Becker’s convenience store in Mississauga when the store was robbed at gunpoint. Turnbull was shot in the neck and sustained a spinal cord injury which resulted in her becoming quadriplegic. The event became high profile news, and the media, particularly in the Greater Toronto Area, followed Turnbull’s recovery and the subsequent criminal trial for the men involved in the shooting, into 1985.

In the years after her injury, Turnbull took courses at the University of Toronto, and eventually moved to attend Arizona State University, where she received a Bachelor of Arts in Journalism, graduating Magna Cum Laude and as the class valedictorian. Upon returning to Toronto in 1990, she was hired by the Toronto Star as a reporter, where she then worked for the next twenty-five years.

Turnbull became an outspoken and avid advocate for those with spinal cord injuries such as herself. This advocacy led to the founding of the Barbara Turnbull Foundation for Spinal Cord Research, and the creation of the Turnbull-Tator Award in Spinal Cord Injury and Concussion Research, alongside Dr. Charles Tator, one of Barbara’s original doctors at the time of her injury. The award aims to annually recognize outstanding publication by an independent researcher at a Canadian institution in the field of spinal chord and/or brain injury. Turnbull’s advocacy efforts extended to creating real change toward accessibility. In 1993, Turnbull filed a complaint with the Ontario Humans Rights Commission over the lack of accessibility in cinemas operated by Famous Players. (Four other complaints were made by Marilyn Chapman, Domenic Fragale, Ing Wong-Ward and Steven Macaulay.) In 2001, the court ruled in Turnbull’s favor and as a result Famous Players was required to make all their cinemas fully accessible, which resulted in a few downtown theatres being permanently closed.

Throughout her career, Turnbull was acknowledged by many organizations for her work and advocacy, including two honorary Doctor of Laws from the University of Toronto and York University. Posthumously, she was awarded the Order of Canada.

Turnbull died in 2015 at the age of 50.

“Turbo Street Funk defy convention; whether they’re playing a festival, pub, concert hall, or even on a busy street corner, the infectious sounds of Turbo Street Funk always sound at home. With a performance style rooted in the New Orleans horn band tradition, Turbo Street Funk combine Top 40 hits with top notch originals in an incendiary show that gets people moving. Formed in 2011, Turbo Street Funk started as a professional busking band, performing on the streets of Toronto four days a week each spring and summer while members of the band attended university. [...] The band quickly drew the attention of Canadian jazz legend, Richard Underhill, who introduced them to fellow “Shuffle Demon” and music producer, George Koller. With George at the helm, Turbo Street Funk released their debut album, To The Street, in May 2014 at Toronto’s legendary Horseshoe Tavern. The album features unique artwork and design from JUNO Award Winning graphic artist, Michael Wrycraft.” https://turbostreetfunk.com/bio

Albert Tucker, former principal at Glendon College (1970-1975) and professor of history, taught at the college from 1966.

During the Second World War, Tucker served in the ground crew of the Tactical Air Force. After demobilization, he returned to Canada and enrolled in the University of Toronto through the Veterans Education Plan. He earned his PhD at Harvard University before joining Glendon's history faculty.

Heavily involved in the administration of the university, Tucker has served on University Senate and various committees.

(from Wikipedia entry)

Wilfred Batten Lewis Trotter, FRS (1872-1939) was a British surgeon, a pioneer in neurosurgery. He was also known for his studies on social psychology, most notably for his concept of the herd instinct, which he first outlined in two published papers in 1908, and later in his famous popular work Instincts of the Herd in Peace and War. Trotter argued that gregariousness was an instinct, and studied beehives, flocks of sheep and wolf packs. Born in Coleford, Gloucestershire in 1872, Trotter moved to London to attend college at age 16. An excellent medical student, he decided to specialize in surgery and was appointed Surgical Registrar at University College Hospital in 1901 and Assistant Surgeon in 1906. He opened his own practice after obtaining his medical degree. He was also a keen writer, with an interest in science and philosophy. In 1908, he published two papers on the subject of herd mentality, which were precursors to his later, more famous, work.

Working at University College Hospital in London as professor of surgery, he held the office of honorary surgeon to King George V from 1928 to 1932. He was also a member of the Council of the Royal Society that conferred their Honorary Membership on Professor Freud, whom he attended after his move to England. Later he was consulted about Freud's terminal cancer, in 1938. He was elected a Fellow of the Royal Society in May 1931. In the last years of his life, he became professor and director of the surgical unit at UCH and turned to writing on a larger scale.

He died in Blackmoor, Hampshire in 1939. The Collected Papers of Wilfred Trotter, an anthology of his final essays, appeared two years after his death.

Trotter was also the surgeon, at University College London for whom Wilfred Bion worked as a resident in his own medical training, before he famously studied groups and trained as a psychoanalyst at the Tavistock Institute. In her account of Bion's life "The Days of our Years," his wife Francesca writes of the great influence Trotter had on the direction of Bion's work on group relations.

Edward Bernays, author of Propaganda and nephew to Freud, also refers to Trotter and Gustave Le Bon in his writings.

He met Sigmund Freud several times. According to Ernest Jones (Freud's first biographer), "he was one of the first two or three in England to appreciate the significance of Freud's work, which I came to know through him. He was one of the rapidly diminishing group who attended the first International Congress at Salzburg in 1908". Trotter's popular book, The Instincts of the Herd in Peace and War is an analysis of group psychology and the ability of large numbers of people to be swayed by innate tendency. In it he popularised in English the concept, first developed by French sociologist Gustave Le Bon, of an instinct overriding the will of the individual in favour of the group.

Trotter's writings about the herd mentality, which began as early as 1905 and were published as a paper in two parts in 1908 and 1909 are considered by some to represent a breakthrough in the understanding of group behaviour, long before its study became important in a variety of fields, from workplace relations to marketing. includes ltter from Trotter to Dr. F. van Eeden.

For more information see Wikipedia entry at: http://en.wikipedia.org/wiki/Wilfred_Trotter.

Eric Lansdown Trist (September 11, 1909 – June 4, 1993) was an influential British theorist in the fields of psychology and organizational development. Trist was born to a British Naval Officer and Scottish mother in Dover, England, where he spent his early life. After completing his primary school education at the Dover County School in 1928, Trist read English Literature and Psychology at the University of Cambridge. While there, he studied under psychologist Sir Frederick Bartlett and influential British literary critics, F.R. Leavis and I.A. Richards, and was heavily influenced by the ideas of Kurt Lewin, whom he later met on more than one occasion. Trist graduated from Cambridge in 1933, whereupon he became the Commonwealth Fund Fellow in Social Psychology and Anthropology at Yale University until 1935. From 1935-1940, Trist was a member of the department of Psychology at the University of St. Andrew's, Scotland. During the war, he worked as a psychologist and researcher at the Institute of Psychiatry at Mill Hill Emergency Hospital, University of London, and as a senior psychologist with the War Office Selection Board. This led to a post-war position advising the British Army's Civil Resettlement Scheme for British repatriated prisoners of war. For this work, Trist was designated an Officer of the Most Excellent Order of the British Empire (OBE).

In 1946, Trist helped launch the Tavistock Institute of Human Relations, a British charity dedicated to research in organizational and group behaviour. He acted as the Institute's Deputy-Chair until 1958 and as Chair from 1958 to 1966. From 1960 to 1961, Trist was a Ford Fellow at the Centre for Advanced Study in the Behavioral Sciences at Stanford University. In 1966, he became professor of organizational behaviour and social ecology at the University of California Los Angeles, a post he held until 1969. At this time, he joined the faculty at the Wharton School, University of Pennsylvania, as professor of organizational behaviour and social ecology, a position from which he retired to Emeritus status in 1978. Following this, Trist became a professor in the Faculty of Environmental Studies at York University, again teaching organizational development and social ecology. In 1979, Trist was named a Fellow of the International Academy of Management. In 1983, he was awarded an honourary LLD from York University. He retired from academia in 1985.

During his career, Trist authored and co-authored numerous works in the social sciences, including Organizational Choice: Capabilities of Groups at the Coal Face Under Changing Technologies (Tavistock, 1963) and Towards a Social Ecology (with Fred Emery, Plenum Press, 1973). He was co-editor (with Hugh Murray) of The Social Engagement of Social Science: A Tavistock Anthology (University of Pennsylvania Press, 1990).

May be G.M. Trevelyan.

Samuel Prideaux Tregelles (January 30, 1813 – April 24, 1875) was an English biblical scholar, textual critic, and theologian.

(from Wikipedia entry)

Henry Duff Traill (14 August 1842 - 21 February 1900), was a British author and journalist.

Born at Blackheath, he belonged to an old Caithness family, the Traills of Rattar, and his father, James Traill, was the stipendiary magistrate of Greenwich and Woolwich Police Court. He was sent to the Merchant Taylors' School, where he rose to be head of the school and obtained a scholarship at St. John's College, Oxford. Initially destined for the profession of medicine, Traill took his degree in natural sciences in 1865 but then he read for the bar and was called in 1869. In 1871 he received an appointment as an Inspector of Returns for the Board of Education, a position which left him leisure to cultivate his gift for literature.

In 1873 he became a contributor to the Pall Mall Gazette, then under the editorship of Frederick Greenwood. He followed Greenwood to the St. James's Gazette when in 1880 the Pall Mall Gazette took for a time the Liberal side, and he continued to contribute to that paper up to 1895. In the meantime he had also joined the staff of the Saturday Review, to which he sent, among other writings, weekly verses upon subjects of the hour. Some of the best of these he republished in 1882 in a volume called Recaptured Rhymes, and others in a later collection of Saturday Songs (1890).

He was also a leader-writer for the Daily Telegraph and edited The Observer from 1889 until 1891, which experienced an increase in circulation during his time there. In 1897 he became first editor of Literature, when that weekly paper (afterwards sold and incorporated with the Academy) was established by the proprietors of The Times, and directed its fortunes until his death.

Traill's long connection with journalism must not obscure the fact that he was a man of letters rather than a journalist. He wrote best when he wrote with least sense of the burden of responsibility. His playful humour and his ready wit were only given full scope when he was writing to please himself. One of his most brilliant jeux d'esprit was a pamphlet which was published without his name soon after he had begun to write for the newspapers. It was called The Israelitish Question and the Comments of the Canaan Journals thereon (1876). This told the story of the Exodus in articles which parodied very cleverly the style of all the leading journals of the day, and was at once recognized as the work of a born humorist. Traill sustained this reputation with The New Lucian, which appeared in 1884 (2nd ed., with several new dialogues, 1900); but for the rest his labors were upon more serious lines. He directed the production of a vast work on Social England in 1893-1898; he wrote, for several series of biographies, studies of Coleridge (1884), Sterne (1882), William III (1888), Shaftesbury (1886), Strafford (1889), and Lord Salisbury (1891); he compiled a biography of Sir John Franklin, the Arctic explorer (1896); and after a visit to Egypt he published a volume on the country, and in 1897 appeared his book on Lord Cromer, the man who had done so much to bring it back to prosperity. Of these the literary studies are the best, for Traill possessed great critical insight. He published two collections of essays: Number Twenty (1892), and The New Fiction (1897). In 1865 his Glaucus, a tale of a Fish, was produced at the Olympic Theatre with Miss Nellie Farren in the part of Glaucus. In conjunction with Mr. Robert Hichens he wrote The Medicine Man, produced at the Lyceum in 1898. He died in London on the 21st of February 1900.

He also edited the Centenary edition of the Works of Thomas Carlyle (30 volumes, Chapman and Hall, 1896-1907), writing introductions to the various works.

For more information, see Wikipedia entry at: http://en.wikipedia.org/wiki/Henry_Duff_Traill .

(from Wikipedia entry)

Meredith White Townsend (1831-1911) was an English journalist and editor of the The Spectator. With Richard Holt Hutton, he was joint-editor of the Spectator until 1887, and he was largely instrumental in making it an established success, writing most of the political articles and the opening paragraphs every week. His two chief publications were The Great Governing Families of England (1865), written in conjunction with Langton Sanford, and Asia and Europe (1901).

Townsend was considered as one of the finest journalists of his day, and he has since been called "the greatest leader writer ever to appear in the English Press." Townsend was born at Bures, Suffolk on April 1, 1831. He was educated at Ipswich Grammar School. In 1848, he went out to India, and four years later became editor of the Friend of India, acting also for some years as Times correspondent. In 1860, Townsend returned to England and purchased the weekly Spectator in partnership with Hutton. Townsend and Hutton remained co-proprietors and joint editors for 25 years, taking a strong stand on some of the most controversial issues of their day. They supported the Federalists against the South in the American Civil War, an unpopular position which, at the time, did some damage to the paper’s circulation, though gained readers in the long run when the North won. They also launched an all-out assault on Benjamin Disraeli, accusing him in a series of leaders of jettisoning ethics for politics by ignoring the atrocities committed against Bulgarian civilians by Turkey in the 1870s. Towsend published Asia and Europe in 1901, the studies presenting the conclusions formed by him in a long life devoted to the subject of the relations between Asia and Europe. He had previously published The Great Governing Families of England (1865) in partnership with John Langton Sanford. The book detailed the histories of the great administrator-families of England. Townsend also contributed to a biography of the Islamic prophet Mohamed, which was presented predominantly from a British Imperial point of view. In 1887, Townsend was succeeded by John St Loe Strachey, a young aristocrat who had replaced H.H. Asquith (the future Prime Minister) as a leader-writer of the Spectator during the previous year." Townsend died at Little Bookham, Surrey on 21 October 1911.

For more information, see Wikipedia entry at: http://en.wikipedia.org/wiki/Meredith_Townsend .

(from Wikipedia entry and ODNB)

Sir Donald Francis Tovey (17 July 1875 – 10 July 1940) was a British musical analyst, musicologist, writer on music, composer, conductor and pianist. He had been best known for his Essays in Musical Analysis and his editions of works by Bach and Beethoven, but since the 1990s his compositions (relatively small in number but substantial in musical content) have been recorded and performed with increasing frequency. The recordings have mostly been well received by reviewers.
Tovey began to study the piano and compose at an early age. He eventually studied composition with Hubert Parry.

He became a close friend of eminent violinist, and friend of Brahms, Joseph Joachim, and played piano with the Joachim Quartet in a 1905 performance of perhaps Brahms's most highly regarded chamber work, the F minor Piano Quintet, Op. 34. He gained moderate fame as a composer, to the point of having his works performed in Berlin and Vienna as well as in London. He performed his own Piano Concerto under Sir Henry Wood in 1903, and under Hans Richter in 1906. During this period he also contributed heavily to the 1911 Encyclopædia Britannica, writing many of the articles on music of the 18th and 19th centuries.

In 1914 he began to teach music at the University of Edinburgh, succeeding Frederick Niecks as Reid Professor of Music; there he founded the Reid Orchestra. For their concerts he wrote a series of programme notes, many of which were eventually collected into the books for which he is now best known, the Essays in Musical Analysis.

As he devoted more and more time to the Reid Orchestra, to writing essays and commentaries and to editing his editions of Bach and Beethoven, Tovey composed and performed less often later in life; but the few major pieces he did complete in his latter years are on a large scale, such as his Symphony of 1913 and the Cello Concerto completed in 1935 for his longtime friend Pablo Casals, of Mahlerian length. He also wrote an opera, The Bride of Dionysus. In illustrated radio talks recorded in his last few years, his playing is severely affected by a problem with one of his hands.

Tovey made several editions of other composers' music, including a 1931 completion of Bach's Die Kunst der Fuge (The Art of Fugue). His edition of the 48 Preludes and Fugues of Bach's The Well-Tempered Clavier, in two volumes (Vol. 1, March 1924; Vol. 2, June 1924), with fingerings by Harold Samuel, for the Associated Board of the Royal Schools of Music, has been reprinted continually ever since. His completion of the (presumed) final unfinished fugue in The Art of Fugue has nothing of pastiche about it, and in fact has often been recorded as the final piece of the set.

Tovey married Margaret Cameron, the daughter of a Scottish painter, on 22 April 1916, but it was not a happy marriage. The couple adopted a baby boy in 1919 but divorced in 1922. Tovey would later marry Clara Georgina Wallace (ca. 1875-1944) on 29 December 1925.

He was knighted in 1935, reportedly on the recommendation of Sir Edward Elgar, who greatly admired Tovey's edition of Bach.

He died in 1940 in Edinburgh. His archive, including scores, letters, handwritten programme notes and annotations in the scores of others, is housed in the Special Collections Unit of the University of Edinburgh library. In 2009 Richard Witts created a simple catalogue of the archival material available from the University on-line.

For more information, see Wikipedia entry at: https://en.wikipedia.org/wiki/Donald_Tovey and Oxford Dictionary of National Biography.

The 'Toronto telegram' (originally the 'Evening telegram,') was launched in 1876 by John Ross Robertson. The 'Tely' strongly supported the British connection in Canada, appealing to British and Imperial sentiments even after Canadian nationalism became fashionable. The newspaper was locked in a circulation war with its afternoon rival, the 'Toronto star', for much of the twentieth century. The battle involved giveaway contests, scoops, and even hiding personalities (like swimmer Marilyn Bell) from the competition to ensure exclusive stories. Following Robertson's death, the paper was continued by a trust he had established. In 1948 the newspaper was sold to George McCullagh, owner of the Toronto Globe & mail, who invited John Bassett to act as publisher. In 1952 Bassett bought the newspaper and attempted to best the Star with new features in his newspaper, the introduction of colour photography (which meant the demise of the famous 'pink' newsprint on which the "Tely" had been printed), and other modernizations (including a news office building). Falling circulation and lack of advertising led Bassett to close the newspaper in 1971.

The Toronto Musicians' Association (TMA) was founded in Toronto, Ontario on December 2, 1887 under the name of the Toronto Orchestral Association (TOA) with the objective of providing a labour union for musicians in the City of Toronto. The TOA changed its name to the Toronto Musical Protective Association (TMPA) in 1894. The TMPA originally only initiated members of the orchestral community into its association, although in 1897 initiation rights were extended to the bandsmen of the city.

On 15 June 1901, the TMPA became part of the American Federation of Musicians of the United States and Canada (AFM) and became its Local 149 while also retaining its own constitution and operating rights. Fees paid to the TMPA included a one-time initiation fee to the AFM. In April 1952, AFM's International Secretary granted the TMPA's request of a name change to the Toronto Musicians' Association.

The TMA's Executive Board, which became its board of directors September 1952, is responsible for the administration of the association. Regular board meetings are held as well as general meetings for the association.

Several funds were set up for the benefit of the members: the Benevolent Fund, first mentioned in 1889, provided members with relief funds in times of need. The funds were administered through the Relief Committee. The TMA maintained three other funds for its membership: the General Fund, the Contract Defence Fund, and the Health, Education, and Welfare Fund. Through the AFM, TMA members also were able to into a pension fund.

In January 1932, "The Bulletin", the TMA's first newsletter, was published. The newsletter was renamed "Crescendo" in February 1958.. Crescendo continues to be published by the TMA. From 1934 to 1956, the TMA participated in the Promenade Symphony Concert orchestra as an initiative to provide summer employment to its members and to provide weekly conceit series for the citizens of Toronto. The TMA's Musician's Club was created in October 1962 for the accommodation, recreation and convenience of the association's members.The TMA also offers its members advice pertaining to all areas of the music business, from legal protection to instrument insurance, to dental and pension plans, as well as access to working visas for the United States.

Currently, TMA membership also provides membership in the Canadian Federation of Musicians (CFM), the American Federation of Musicians of the United States and Canada (AFM) and after two years as a TMA member, with periodic work (at least every six months) under TMA/CFM/AFM contracts, members can join the Musicians Pension Fund of Canada.

The Toronto Dance Theatre was founded in 1968 by Patricia Beatty, founder of The New Dance Group of Canada, Peter Randazzo, principal dancer with the Martha Graham Company, and David Earle, former artistic director of London Contemporary Dance Theatre. Beattie, Randazzo and Earle stepped down as artistic directors in the spring of 1983 and were replaced by Kenny Pearl. The present artistic director of the Toronto Dance Theatre is Christopher House. Since their first performance in 1968, the Toronto Dance Theatre has performed in every province across Canada and has toured in the United States, Europe and Asia. The majority of the company's repertoire consists of the choreography of the three founders including "Against Sleep" (Beatty 1968), "Court of Miracles" (Earle 1982), and "A Simple Melody" (Randazzo 1977). House, who choreographed "Glass Houses" (1983), won a Jean A. Chalmers award for his achievements. The School of Toronto Dance Theatre was also founded in 1968, at the same time as the Toronto Dance Theatre. The dance school, the first of its kind in Canada, offers a comprehensive training program in modern dance. Both the Company and the School are administered by the Toronto Dance Foundation.

(from Wikipedia entry)

Ferdinand Tönnies (26 July 1855, near Oldenswort, Eiderstedt, North Frisia, Schleswig - 9 April 1936, Kiel, Germany) was a German sociologist and philosopher. He was a major contributor to sociological theory and field studies, best known for his distinction between two types of social groups, Gemeinschaft and Gesellschaft. He was also a prolific writer and co-founder of the German Society for Sociology (of which he was president from 1909 to 1933, when he was ousted by the Nazis). Ferdinand Tönnies was born into a wealthy farmer's family in North Frisia, Schleswig (today Nordfriesland, Schleswig-Holstein), then under Danish rule. He studied at the universities of Jena, Bonn, Leipzig, Berlin, and Tübingen. He received a doctorate in Tübingen in 1877 (with a Latin thesis on the ancient Siwa Oasis). Four years later he became a private lecturer at the University of Kiel. Because he had sympathized with the Hamburg dockers' strike of 1896, the conservative Prussian government considered him to be a social democrat, and Tönnies was not called to a professorial chair until 1913. He held this post at the University of Kiel for only three years. He returned to the university as a professor emeritus in 1921 and taught until 1933 when he was ousted by the Nazis, due to his earlier publications that criticized them.

Tönnies, the first German sociologist proper, published over 900 works and contributed to many areas of sociology and philosophy. Many of his writings on sociological theories — including Gemeinschaft und Gesellschaft (1887) — furthered pure sociology. He coined the metaphysical term Voluntarism. Tönnies also contributed to the study of social change, particularly on public opinion, customs and technology, crime, and suicide. He also had a vivid interest in methodology, especially statistics, and sociological research, inventing his own technique of statistical association. Tönnies distinguished between two types of social groupings. Gemeinschaft — often translated as community (or left untranslated)— refers to groupings based on feelings of togetherness and on mutual bonds, which are felt as a goal to be kept up, their members being means for this goal. Gesellschaft — often translated as society — on the other hand, refers to groups that are sustained by it being instrumental for their members' individual aims and goals.

Gemeinschaft may be exemplified historically by a family or a neighborhood in a pre-modern (rural) society; Gesellschaft by a joint-stock company or a state in a modern society, i.e. the society when Tönnies lived. Gesellschaft relationships arose in an urban and capitalist setting, characterized by individualism and impersonal monetary connections between people. Social ties were often instrumental and superficial, with self-interest and exploitation increasingly the norm. Examples are corporations, states, or voluntary associations.

His distinction between social groupings is based on the assumption that there are only two basic forms of an actor's will, to approve of other men. (For Tönnies, such an approval is by no means self-evident, he is quite influenced by Thomas Hobbes). Following his "essential will" ("Wesenwille"), an actor will see himself as a means to serve the goals of social grouping; very often it is an underlying, subconscious force. Groupings formed around an essential will are called a Gemeinschaft. The other will is the "arbitrary will" ("Kürwille"): An actor sees a social grouping as a means to further his individual goals; so it is purposive and future-oriented. Groupings around the latter are called Gesellschaft. Whereas the membership in a Gemeinschaft is self-fulfilling, a Gesellschaft is instrumental for its members. In pure sociology — theoretically —, these two normal types of will are to be strictly separated; in applied sociology — empirically — they are always mixed.

Tönnies’ distinction between Gemeinschaft and Gesellschaft, like others between tradition and modernity, has been criticized for over-generalizing differences between societies, and implying that all societies were following a similar evolutionary path, an argument which he never proclaimed.

The equilibrium in Gemeinschaft is achieved through morals, conformism, and exclusion - social control - while Gesellschaft keeps its equilibrium through police, laws, tribunals and prisons. Amish, Hassidic communities are examples of Gemeinschaft, while states are types of Gesellschaft. Rules in Gemeinschaft are implicit, while Gesellschaft has explicit rules (written laws).

For more information see Wikipedia entry at: https://en.wikipedia.org/wiki/Ferdinand_T%C3%B6nnies .

Andrew Tomcik is a professor, graphics designer and visual communications consultant. He was born on 18 June 1938 in Cleveland, Ohio and received a Diploma from the Cleveland Institute of Art (1960) and a B. F. A. and an M. F. A. from the Yale University School of Art and Architecture in New Haven, Connecticut (1964,1965). Prior to teaching at York University, Tomcik had a professional practice in corporate design and taught at Georgia State University (1967-74), directing its Division of Applied Design and Crafts (1973-1974). At York University, Tomcik is a Professor of Fine Arts (1974-present) and has been Chair of the Department of Visual Arts (1981-84, 1990-91). He has written numerous articles on design and has presented art and designs for publications such as Azure, Scan, Graphis Posters and Graphic Design Journal. His work has been exhibited and published in North America, Europe and China. As a consultant, Tomcik has created designs, artwork and posters for clients such as Companion magazine and I.B.M. and many departments at York University. Honours include the OCUFA Teaching Award in 1986 and four publication design awards from the Canadian Church Press (1988). He is a member of and has held prominent positions in the Society of Graphic Designers of Canada and the American Institute of Graphic Arts. More recently, Tomcik was Master of Winters College, York University.

"Tio Chorinho is the first ensemble in Canada dedicated to performing Brazilian choro music. Founded over a decade ago, the group performs frequently throughout Toronto and southern Ontario, and has also toured parts of the US (California, Michigan, Maryland). The group’s debut album "Chora Brazil," earned two Canadian Folk Music Awards nominations (World Music Album of the Year and Instrumental Group of the Year) and was described by Wholenote Magazine as “an absolute delight from start to finish…a terrific debut CD; play it on a grey day and your room will be filled with sunshine!” ... The group features Carlinhos Cardozo (cavaquinho), Maninho Costa (percussion), Milos Popovic (accordion), Eric Stein (mandolin), and Andre Valerio (7-string guitar)." https://www.tiochorinho.com/about

“The Chocolate Church was the first professional venue that helped Papa Tim launch his career and we are excited to have him return with his eclectic and powerful renditions of R & B classics and some originals. Papa Tim has been described as 'equal parts bluesman and Baptist preacher. His powerful renditions of R&B classics have garnered him critical acclaim throughout Maine. [...] Papa Tim has already developed a huge fan base with the Desperate Man's Blues Explosion.” https://www.boothbayregister.com/article/papa-tim-and-his-desperate-man-s-blues-explosion-returns/113174

(from Wikipedia entry)

Edward Bradford Titchener D.Sc., Ph.D., LL.D., Litt.D. (January 11, 1867 - August 3, 1927) was a British psychologist who studied under Wilhelm Wundt for several years. Titchener is best known for creating his version of psychology that described the structure of the mind; structuralism. He created the largest doctoral program in the United States (at the time) after becoming a professor at Cornell University, and his first graduate student, Margaret Floy Washburn, became the first woman to be granted a PhD in psychology (1894). Titchener attended Malvern College and then went on to Oxford from 1885 to 1890. At Oxford, Titchener first began to read the works of Wilhelm Wundt. During his time at Oxford, Titchener translated the first volume of the third edition of Wundt’s book Principles of Physiological Psychology from German into English. After receiving his degree from Oxford in 1890, Titchener went on to Leipzig in Germany to study with Wundt. He completed his doctoral program and went on to take a position as a professor at Cornell University where he taught his view on the ideas of Wundt to his students in the form of structuralism. Titchener’s ideas on how the mind worked were heavily influenced by Wundt’s theory of voluntarism and his ideas of Association and Apperception (the passive and active combinations of elements of consciousness respectively). Titchener attempted to classify the structures of the mind in the way a chemist breaks down chemicals into their component parts—water into hydrogen and oxygen, for example. Thus, for Titchener, just as hydrogen and oxygen were structures, so were sensations and thoughts. He conceived of hydrogen and oxygen as structures of a chemical compound, and sensations and thoughts as structures of the mind. A sensation, according to Titchener, had four distinct properties: intensity, quality, duration, and extent. Each of these related to some corresponding quality of stimulus, although some stimuli were insufficient to provoke their relevant aspect of sensation. He further differentiated particular types of sensations: auditory sensation, for example, he divided into "tones" and "noises." Ideas and perceptions he considered to be formed from sensations; "ideational type" was related to the type of sensation on which an idea was based, e.g., sound or vision, a spoken conversation or words on a page.

Titchener believed that if the basic components of the mind could be defined and categorized that the structure of mental processes and higher thinking could be determined. What each element of the mind is, how those elements interact with each other and why they interact in the ways that they do was the basis of reasoning that Titchener used in trying to find structure to the mind. The main tool that Titchener used to try to determine the different components of consciousness was introspection. Unlike Wundt’s method of introspection, Titchener had very strict guidelines for the reporting of an introspective analysis. The subject would be presented with an object, such as a pencil. The subject would then report the characteristics of that pencil (color, length, etc.). The subject would be instructed not to report the name of the object (pencil) because that did not describe the raw data of what the subject was experiencing. Titchener referred to this as stimulus error.

In "Experimental Psychology: A Manual of Laboratory Practice", Titchener detailed the procedures of his introspective methods precisely. As the title suggests, the manual was meant to encompass all of experimental psychology despite its focus on introspection. To Titchener, there could be no valid psychological experiments outside of introspection, and he opened the section "Directions to Students" with the following definition: "A psychological experiment consists of an introspection or a series of introspections made under standard conditions."

This manual of Titchener's provided students with in-depth outlines of procedure for experiments on optical illusions, Weber's Law, visual contrast, after-images, auditory and olfactory sensations, perception of space, ideas, and associations between ideas, as well as descriptions proper behavior during experiments and general discussion of psychological concepts. Titchener wrote another instructive manual for students and two more for instructors in the field (Hothersall 2004, p. 142). The level of detail Titchener put into these manuals reflected his devotion to a scientific approach to psychology. He argued that all measurements were simply agreed-upon "conventions" and subscribed to the belief that psychological phenomena, too, could be systematically measured and studied. Titchener put great stock in the systematic work of Gustav Fechner, whose psychophysics advanced the notion that it was indeed possible to measure mental phenomena (Titchener 1902, p. cviii- cix).

The majority of experiments were to be performed by two trained researchers working together, one functioning as the "observer" (O) and the other as the "experimenter" (E). The experimenter would set up the experiment and record the introspection made by his or her partner. After the first run of any experiment, the researchers were to then switch roles and repeat the experiment. Titchener placed a great deal of emphasis on the importance of harmony and communication between the two memberships in these partnerships. Communication, in particular, was necessary, because illness or agitation on the part of the observer could affect the outcome of any given experiment. Titchener was a charismatic and forceful speaker. However, although his idea of structuralism thrived while he was alive and championing for it, structuralism did not live on after his death. Some modern reflections on Titchener consider the narrow scope of his psychology and the strict, limited methodology he deemed acceptable as a prominent explanation for the fall of Titchener's structuralism after his death. So much of it was wrapped up in Titchener's precise, careful dictations that without him, the field floundered. Structuralism, along with Wundt’s voluntarism, were both effectively challenged and improved upon, though they did influence many schools of psychology today.

Titchener was known for bringing some part of Wundt's structuralism to America, but with a few modifications. For example, whereas Wilhelm Wundt emphasized the relationship between elements of consciousness, Titchener focused on identifying the basic elements themselves. In his textbook An Outline of Psychology (1896), Titchener put forward a list of more than 44,000 elemental qualities of conscious experience.

Titchener is also remembered for coining the English word "empathy" in 1909 as a translation of the German word "Einfühlungsvermögen", a new phenomenon explored at the end of 19th century mainly by Theodor Lipps. "Einfühlungsvermögen" was later re-translated as "Empathie", and is still in use that way in German.

Titchener's effect on the history of psychology, as it is taught in classrooms, was partially the work of his student Edwin Boring. Boring's experimental work was largely unremarkable, but his book History of Experimental Psychology was widely influential, as, consequentially, were his portrayals of various psychologists, including his own mentor Edward Titchener. The length at which Boring detailed Titchener's contributions—contemporary Hugo Münsterberg received roughly a tenth as much of Boring's attention—raise questions today as to whether or not the influence credited to Titchener on the history of psychology is inflated as a result.

Professor Titchener received honorary degrees from Harvard, Clark, and Wisconsin. He became a charter member of the American Psychological Association, translated Külpe's Outlines of Psychology and other works, became the American editor of Mind in 1894, and associate editor of the American Journal of Psychology in 1895, and wrote several books. In 1904, he founded the group "The Experimentalists," which continues today as the "Society of Experimental Psychologists". Titchener's brain was contributed to the Wilder Brain Collection at Cornell.

For more information, see Wikipedia at: http://en.wikipedia.org/wiki/Edward_B._Titchener .

“Three Women and The Truth is a trio of accomplished, richly talented, multiple award winning female songwriters, Mary Gauthier, Gretchen Peters and Eliza Gilkyson, whose songs cut through the murky layers of life's complexities and bring clarity to many of the challenges we all long to make sense of. Writing from their life’s experience, these songwriters are skilled in balancing personal tales with classic underpinnings, which hint at the evocative idea that all our lives are full of events and incidents that touch on the mythic and the timeless.” https://www.pitchforksocial.com/shows/2018/7/11/three-women-and-the-truth

(from Wikipedia entry)

Anthony Wilson Thorold (1826-1895) was an Anglican Bishop of Winchester in the Victorian era. The son of a Church of England priest, he also served as Bishop of Rochester. It was in that role that he travelled throughout North America and met with important leaders of the Church of Jesus Christ of Latter-day Saints. While he wrote a number of devotional books, he is best remembered for having recruited Isabella Gilmore to revive the female diaconate in the Anglican Communion. Thorold was the second son of the Reverend Edward Thorold and his wife Mary (nee Wilson), and grandson of Sir John Thorold, 9th Baronet (1734-1815). He married Henrietta Greene and followed his father into a career in the Church of England. He served as vicar of St Giles in the Fields, Curzon Chapel, and St Pancras. His wife died in 1859 and he married secondly to Emily Labouchere, sister of the MP Henry Labouchere. They had three children: Algar Labouchere Thorold (1866-1936), Dorothy, and Sybil (later Countess de la Bédoyère). His descendants through Sybil include his grandson Michael de la Bédoyère and his great-great-grandson, the historian Guy de la Bédoyère.

In 1870 he was elected a member of the first London School Board, representing the Marylebone Division.

His second wife died in 1877, the same year he was made Bishop of Rochester. Thorold's cousin, Edward Trollope, was made suffragan bishop for Nottingham also that same year. Thorold had extensive travels, preaching in the United States in the late 19th century. During that time he visited The Church of Jesus Christ of Latter-day Saints at Salt Lake City. He recalled that on 1 September 1884, "We went round the new Mormon Tabernacle, of solid granite, very massively built out of the tithes of the people. It is only one-third finished. Then into the tabernacle now in use, tortoise shape, and capable of holding 7000 people ... we passed the great co-operative store ... and Brigham Young's houses', near which was pointed out Mr. Taylor [presumably John Taylor], a very important and able ruler in the body". Thorold went on to the Great Salt Lake and noted "There is a bathing station here, and almost all the company, gentlemen and ladies, bathed in the sea, which, from the quantity of salt, it is quite impossible to sink". He travelled on and even reached Alaska before returning home.

In 1886, he recruited Isabella Gilmore, to revive the female diaconate in his diocese. Her initial reluctance, based on her lack of theological training and her lack of knowledge of the Deaconess Order, was worn down by Thorold. At the end of October 1886, she felt she received a calling during Morning Prayer. She later wrote, "it was just as if God’s voice had called me, and the intense rest and joy were beyond words." Gilmore and Bishop Thorold proceeded to plan for an Order of Deaconesses for the Church of England where the women were to be “a curiously effective combination of nurse, social worker and amateur policemen”. In 1887, Gilmore was ordained a deaconess and a training house for other woman was put in place, later to be named Gilmore House in her honor. In her nearly 20 years of service, she reestablished the female deaconate in the Anglican Communion. Unlike his cousin, Bishop Edward Trollope, Thorold performed little serious scholarship. He did write a number of devotional books, among them The Yoke of Christ (Isbister, London 1884), The Gospel of Christ (Isbister 1884), and The Claim of Christ on the Young (Isbister, London 1891. Shortly after his death in 1895, C. H. Simpkinson wrote The Life and Work of Bishop Thorold, published by Isbister in 1896. It contained many quotes from Thorold's correspondence and also accounts of his travels.

For more information, see Wikipedia entry at: http://en.wikipedia.org/wiki/Anthony_Thorold .

Algar Labouchere Thorold (1866-1936), son of Anthony Wilson Thorold (1826-1895) was an Anglican Bishop of Winchester in the Victorian era, and his wife Emily Labouchere, sister of the MP Henry Labouchere.

(from Wikipedia entry)

Sir John Arthur Thomson (8 July 1861 - 12 February 1933) was a Scottish naturalist who authored several notable books and was an expert on soft corals. Born in Saltoun, East Lothian, he taught at the Royal (Dick) Veterinary College from 1893 until 1899 then University of Aberdeen from 1899 until 1930, the year he was knighted. His popular works sought to reconcile science and religion. Thomson's Outline of Science, published in 1922, sold more than one hundred thousand copies in five years. In his Gifford lectures and a number of books written with his friend Patrick Geddes he argued for a form of holistic biology in which the activity of the living organism could transcend the physical laws governing its component parts. Some had termed the work of Geddes and Thomson as neovitalist though the position presented in their books is more closer to panpsychism as Thomson had claimed that mind can not emerge from matter and that it has existed in nature all the time. Thomson had believed there was life at all levels, he wrote that "there is nothing inanimate". He had however found the vitalist ideas of Henri Bergson inspirational.

According to Peter J. Bowler Thomson was a popular science writer who had promoted a nonmaterialist interpretation of science though his interpretation was not accepted by all within the scientific community as some had claimed his views were neovitalist and thus outdated.

Thomson had also promoted the importance of symbiosis and cooperation in nature as opposed to the idea of struggle.

While at the University of Aberdeen Thomson supervised the research of respected carcinologist Isabella Gordon.

He died in Limpsfield, Surrey.

For more information, see Wikipedia entry at: http://en.wikipedia.org/wiki/John_Arthur_Thomson.

(from Wikipedia entry)

The Most Rev. William Thomson FRS, FRGS (11 February 1819 - 25 December 1890) was an English church leader, Archbishop of York from 1862 until his death. He was born at Whitehaven, Cumberland, and educated at Shrewsbury School and at The Queen's College, Oxford, of which he became a scholar. He took his B.A. degree in 1840, and was soon afterwards made fellow of his college. He was ordained in 1842, and worked as a curate at Cuddesdon. In 1847 he was made tutor of his college, and in 1853 he delivered the Bampton lectures, his subject being The Atoning Work of Christ viewed in Relation to some Ancient Theories. These thoughtful and learned lectures established his reputation and did much to clear the ground for subsequent discussions on the subject. Thomson's activity was not confined to theology. He was made fellow of the Royal Society and the Royal Geographical Society. He also wrote a very popular Outline of the Laws of Thought. He sided with the party at Oxford which favoured university reform, but this did not prevent him from being appointed provost of his college in 1855. In 1858 he was made preacher at Lincoln's Inn and a volume of his sermons was published in 1861. In the same year he edited Aids to Faith, a volume written in opposition to Essays and Reviews, the progressive sentiments of which had stirred up controversy in the Church of England.

In December 1861 he became Bishop of Gloucester and Bristol, and within a year he was elevated to Archbishop of York. In this position his moderate orthodoxy led him to join Archbishop Archibald Campbell Tait in supporting the Public Worship Regulation Act, and, as president of the northern convocation, he came frequently into sharp collision with the lower house of that body. But if he thus incurred the hostility of the High Church party among the clergy, he was admired by the laity for his strong sense, his clear and forcible reasoning, and his wide knowledge, and he remained to the last a power in the north of England. In his later years he published an address read before the members of the Royal Society of Edinburgh (1868), one on Design in Nature, for the Christian Evidence Society, which reached a fifth edition, various charges and pastoral addresses, and he was one of the projectors of the Speaker's Commentary, for which he wrote the "Introduction to the Synoptic Gospels."

For more information, see Wikipedia entry at: http://en.wikipedia.org/wiki/William_Thomson_(bishop) .

Victor Albert (Tommy) Thompson was born in England in 1920 and moved to Canada in 1947 with his wife, Isobel Allen. After his retirement in 1985 he attended York University (Toronto, Ontario) as a full-time student from 1986-1994, obtaining both his BA and MA in history. His MA thesis was based on the People or Planes (POP) Commitee’s efforts to stop the Pickering airport. Thompson and his wife were personally involved with POP, Isobel as Publicity Director and Tommy as Vice-Chairman of the organization.

Victor Albert (Tommy) Thompson was born in England in 1920 and moved to Canada in 1947 with his wife, Isobel Allen. After his retirement in 1985 he attended York University (Toronto, Ontario) as a full-time student from 1986-1994, obtaining both his BA and MA in history. His MA thesis was based on the People or Planes (POP) Commitee's efforts to stop the Pickering airport. Thompson and his wife were personally involved with POP, Isobel as Publicity Director and Tommy as Vice-Chairman of the organization.

Most likely Charles John Samuel Thomson (1862-1943), the Archbishop of York.

Stephen Morley Thomas (1945- ) was born in Kingston, Ontario. He earned an Honours Bachelor of Arts degree in History from the University of Western Ontario in 1968 and a Masters of Arts in Historical Geography from York University in 1971. In the early 1970s, Thomas taught geography and history; from 1970 to 1971, he taught at the International School Eerde in the Netherlands and from 1971 to 1972 at the Crescent School, a private boys' school in Toronto. Between 1977 and 1978, Thomas taught Labour History and Human Studies at Humber College. With an interest in international development, Thomas sought a job with Oxfam Ontario in 1973. The only position available was as the organization's fundraiser, which Thomas accepted. There, he gained his first experiences with direct response mail. Following his time at Oxfam, Thomas spent two years (1975-1977) as Director of Development at Humber College. In 1977, Thomas became the New Democratic Party's first professional fundraiser, a position in which he would continue until the creation of his company, Stephen Thomas Associates, in 1980. Two years later Stephen Thomas Associates Consulting Limited was established as the first Canadian-owned and -operated direct marketing agency specializing in fundraising for not-for-profit organizations. Since its establishment, the company's clients have largely been organizations devoted to democracy and socialism, health, humanitarianism, environmentalism, children and youth services, feminist and women's issues, disability and rehabilitation and public broadcasting. Clients have included the New Democratic Party, the Red Cross Society, the Schizophrenia Society, Oxfam Canada, Amnesty International, Greenpeace, Kids Help Phone, Planned Parenthood, the Ontario March of Dimes, Friends of Canadian Broadcasting and TVOntario. During its first years, Stephen Thomas Limited worked exclusively at producing mailing campaigns. The company expanded its direct marketing services in 1984 to include telephone solicitations. In 1989, Stephen Thomas Limited began to conduct campaigns via Electronic Mail, a telegram-style product administered by Canada Post. During the 1990s the company expanded its services once more to include planned gifts and bequests, intermediate giving, magazine advertisements, special events, email fundraising, mailing lists management, brokering and analysis and general fundraising consulting. In 2003, Stephen Thomas Associates Consulting Limited became known as Stephen Thomas Limited. The firm merged with FRM Consulting (a strategic and data analytics consultancy) and marketing firm Gail Picco Associates in 2006 and began to specialize in direct and digital marketing, database analytics, capital campaigns, branding and communications. Thomas' work in the direct response marketing field has been recognized on several occasions. The Canadian (Direct) Marketing Association awarded Thomas the Directors' Choice Lifetime Achievement Award in 1998. In 2002, Thomas was presented with the Outstanding Fundraising Executive Award by the Association of Fundraising Professionals Greater Toronto Chapter. In 2006, Amnesty International honoured Thomas for 25 years of fundraising on its behalf.

Ian Thomas is a Canadian rock singer-songwriter, author, and actor from Hamilton, Ontario. He is a part of the Canadian music group "Lunch at Allen's".

Clara McCandless Thomas (1919-2013) and John Watt Lennox (1945- ), professors of English at York University, were collaborators on a study of the life of William Arthur Deacon, book review critic for the 'Globe and mail'. Thomas was with York University since 1961, retiring from active teaching in 1984, when she was named emeritus professor in the English Department. The author of several books on Canadian literature, Thomas wrote 'The Manawaka journals of Margaret Laurence,' and a biography of Anna Jameson. Lennox was educated in Canada, receiving his PhD from the University of New Brunswick (1976), and taught at York since 1970, serving as chair of the graduate programme in English (1987-1990), and as director of the Robarts Centre for Canadian Studies (1985-1988). He is the editor of 'Margaret Laurence - Al Purdy, a friendship in letters: selected correspondence,' (1993) and of 'Charles W. Gordon ("Ralph Connor") and his works,' (1988).

Lauretta Thistle (1917- ) journalist, was born in Nova Scotia and educated at Mount Allison University (BA). She moved to Ottawa and was employed in government departments during World War II prior to joining the 'Ottawa citizen' as assistant music and drama critic in 1947. Two years later she became music and drama editor, and chief critic for the paper. She took an interest in other art forms and by 1960 was concentrating solely on dance reviewing, both for the 'Citizen,' and as a regular contributor to 'Dance news'. In the 1970s she began writing for 'Dance in Canada,' covered dance events for the Southam newspaper chain, and contributed to 'Dance encyclopedia,' and a German annual on dance.

Ralph Thicknesse (1856-19230 was most likely a legal scholar who wrote "A digest of the law of husband and wife" (1884).

"Kelly Thibodeau animates Cajun fiddling with his dynamic approach and engaging style. Coming to Mariposa from his Baton Rouge, Lousiana, via Oregon, Kelly's Cajun fiddling style thrills aficionados and wins new converts with every performance. Not only does he entertain with his 'swamp rock', but Kelly educates as well. Mariposa audience members are invited to join-in at Kelly's interactive workshops to learn, hands-on, how to play the fiddle. He guarantees that within an hour, you'll be able to scratch out a few pleasing sounds on one of the instruments he provides." Mariposa Folk Festival programme, 2009, p. 47

"The Young'uns are an English folk group from Stockton, County Durham, England, who won the BBC Radio 2 Folk Awards "Best Group" award in 2015 and 2016 and “Best Album” for Strangers in 2018. They specialise in singing unaccompanied, and they perform traditional shanties, contemporary songs such as Billy Bragg's "Between the Wars" and Sydney Carter's "John Ball", and original works including "You Won’t Find Me on Benefits Street". The members are Sean Cooney, David Eagle and Michael Hughes." https://en.wikipedia.org/wiki/The_Young%27uns

“The Wooden Sky are a Canadian indie folk band based in Toronto, Ontario. The band originated after lead singer Gavin Gardiner, of Morden, Manitoba, wrote songs for a school project while attending Ryerson University (now Toronto Metropolitan University). He formed the band with bassist Andrew Wyatt and drummer Chris Cocca, who has left the band. They originally formed as Friday Morning's Regret, releasing the song "The Wooden Sky" on the Friends in Bellwoods compilation album, but opted to change the band's name to The Wooden Sky before releasing their debut album.” https://en.wikipedia.org/wiki/The_Wooden_Sky

"From the Annapolis Valley of Nova Scotia, Canada, brothers Allan Spinney, on guitar and vocals and Rick Spinney on banjo and vocals, debuted their band in 1991. Known as Canada’s International Bluegrass Band, they featured a tight brother duet vocal style that was immediately recognized for its energetic and distinctive sound." https://www.spinneybrothers.com/

"The Slocan Ramblers are a Canadian bluegrass music group from Toronto, Ontario." http://en.wikipedia.org/wiki/The_Slocan_Ramblers

Rucksack Willies is a six-person old style country band. The front-woman of the band, Angela Hilts, song write for the band.